14 Words by Email

“Please, men of Germany. Do something!”

Hello, you can read the newspapers but this video is about the real situation in Germany. I would like to tell everyone about this on Youtube and Facebook. I am almost 16. I would like everyone to know what is going on, what I am authentically feeling at this moment. .

Seasoned Feminist Not So Tolerant After Being Raped By ‘Syrian’ Refugees

Amanda Crosby was like many other Western girls, emotional and completely naive to human behavior as she was taught from a young age that everybody is equal. “I thought, you know…If they just came here they might stop gang-raping women and torturing homosexuals,” she explained to our reporters

Was there really a holocaust

The Holocaust has become the greatest instrument of sympathy which any nation has ever been able to use to gain support for wars, expansion and foreign-aid: This has made Israel the world's sixth strongest military power. .


“In Germany shall divers sects arise, Coming very near to happy paganism. The heart captivated and small receivings Shall open the gate to pay the true tithe.”


The chief of firemen stands in front of a blazing house. A sobbing woman says her child is still in there. She implores him to send a fireman into the inferno to save her child.

Saturday, 31 August 2013

Study Ranks America’s Top 25 Most Dangerous Neighborhoods, All Have One Thing In Common… They Are Predominantly Black…

But of course, thanks to the left, we know this isn’t the biggest problem facing the black community, it’s racist white people who don’t like Obama.
Via The New Observer:
Liberals across America are reported to be aghast at a new survey by real estate website NeighborhoodScout.com which showed that the nation’s 25 most dangerous neighborhoods all just happen to be in black areas.
“Using exclusive data developed by NeighborhoodScout, and based on FBI data from all 17,000 local law enforcement agencies in America, we here report those specific neighborhoods in America that have the highest predicted rates of violent crime per 1,000 neighborhood residents of all,” that website reported.
“Violent crimes include murder, forcible rape, armed robbery, and aggravated assault. These neighborhoods are the epicenters of violence in America, where social issues are likely to ignite into violence and spread.”
Rank 25: Chicago, IL (S Indiana Ave / E 60th St)
Violent Crime Rate (per 1,000): 65.77
Chances of Becoming a Victim Here (in one year): 1 in 15
Rank 24: Tulsa, OK (E Apache St / N Quaker Ave)
Violent Crime Rate (per 1,000): 66.88
Chances of Becoming a Victim Here (in one year): 1 in 15
Rank 23: Memphis, TN (Saint Paul Ave / Walnut St)
Violent Crime Rate (per 1,000): 67.26
Chances of Becoming a Victim Here (in one year): 1 in 15
Rank 22: St. Louis, MO (Cass Ave / N 9th St)
Violent Crime Rate (per 1,000): 67.75
Chances of Becoming a Victim Here (in one year): 1 in 15
Rank 21: West Memphis, AR (E Broadway St / Stuart Ave)
Violent Crime Rate (per 1,000): 68.9
Chances of Becoming a Victim Here (in one year): 1 in 15
Rank 20: Indianapolis, IN (North Indianapolis)
Violent Crime Rate (per 1,000): 69.02
Chances of Becoming a Victim Here (in one year): 1 in 14
Rank 19: Flint, MI (Chambers St / Stonegate Dr)
Violent Crime Rate (per 1,000): 70.05
Chances of Becoming a Victim Here (in one year): 1 in 14
Rank 18: Nashville, TN (8th Ave S / Wedgewood Ave)
Violent Crime Rate (per 1,000): 70.59
Chances of Becoming a Victim Here: (in one year): 1 in 14
Rank 17: Indianapolis, IN (N Meridian St / E 34th St)
Violent Crime Rate (per 1,000): 72.71
Chances of Becoming a Victim Here (in one year): 1 in 14
Rank 16: Chicago, IL (S Ashland Ave / W 76th St)
Violent Crime Rate (per 1,000): 73.05
Chances of Becoming a Victim Here  (in one year): 1 in 14
Rank 15: Houston, TX (Sauer St / Mcgowen St)
Violent Crime Rate (per 1,000): 75.89
Chances of Becoming a Victim Here (in one year): 1 in 13
Rank 14: Rockford, IL (Kishwaukee St / Grove St)
Violent Crime Rate (per 1,000): 77.6
Chances of Becoming a Victim Here (in one year): 1 in 13
Rank 13: Chicago, IL (S Homan Ave / W Roosevelt Rd)
Violent Crime Rate: (per 1,000): 80.17
Chances of Becoming a Victim Here (in one year): 1 in 12
Rank 12: St. Louis, MO (Delmar Blvd / N Euclid Ave)
Violent Crime Rate (per 1,000): 82.76
Chances of Becoming a Victim Here (in one year): 1 in 12
Rank 11: Memphis, TN (E Eh Crump Blvd / S 4th St)
Violent Crime Rate : (per 1,000): 82.91
Chances of Becoming a Victim Here (in one year): 1 in 12
Rank 10: Saginaw, MI (E Holland Ave / E Genesee Ave)
Violent Crime Rate (per 1,000): 85.64
Chances of Becoming a Victim Here (in one year): 1 in 12
Rank 9: Atlanta, GA (Hopkins St SE / Adair Ave SE)
Violent Crime Rate: (per 1,000): 86.14
Chances of Becoming a Victim Here (in one year): 1 in 12
Rank 8: Greenville, SC (Woodside)
Violent Crime Rate (per 1,000): 86.38
Chances of Becoming a Victim Here (in one year): 1 in 12
Rank 7: Detroit, MI (Wyoming St / Orangelawn St)
Violent Crime Rate (per 1,000): 90.82
Chances of Becoming a Victim Here (in one year): 1 in 11
Rank 6: Houston, TX (Scott St / Wilmington St)
Violent Crime Rate (per 1,000): 91.27
Chances of Becoming a Victim Here (in one year): 1 in 11
Rank 5: Spartanburg, SC (Washington Heights)
Violent Crime Rate (per 1,000): 96.55
Chances of Becoming a Victim Here (in one year): 1 in 10
Rank 4: Chicago, IL (S Halsted St / W 77th St)
Violent Crime Rate (per 1,000): 116.56
Chances of Becoming a Victim Here (in one year): 1 in 9
Rank 3: Detroit, MI (Gratiot Ave / Rosemary)
Violent Crime Rate (per 1,000): 123.93
Chances of Becoming a Victim Here  (in one year): 1 in 8
Rank 2: Detroit, MI (Mack Ave / Helen St)
Violent Crime Rate (per 1,000): 145.29
Chances of Becoming a Victim Here (in one year): 1 in 7
Rank 1: Detroit, MI (W Chicago / Livernois Ave)
Violent Crime Rate (per 1,000): 149.48
Chances of Becoming a Victim Here (in one year): 1 in 7


By Master List

I know how I hung on the windcold tree nine eternal nights, wounded by the spear consecrated to Wotan I consecrated myself to myself -- on that tree, which hides from every one the stead from which its roots grow. They offered me neither bread nor mead; then I bent myself down peering; with a lamenting shout the runes became known to me, until I sank down from the tree.

After further explanatory strophes:

Nine mighty songs I learned from the great son of Bale Thorn, Bestla's sire; I drank a measure of the wondrous mead, with the Soul Stirrer's drops I was showered.

Before long I bare fruit, and throve full well, I grew and waxed in wisdom; word following word, I found me words, deed following deed, I wrought deeds.

You will seek hidden Runes and interpreted signs, many symbols of might and power, by the great Singer painted, by the high Powers fashioned, engraved by the Utterer of the Gods.

Odin engraved for the Gods, Daïn engraved for Elves, Dvalin the Dallier for dwarfs, All Wise for the Giants, and I, of myself, engraved some for the sons of men.

Do you know how to write? Do you know how to read? Do you know how to paint? Do you know how to prove? Do you know how to ask? Do you know how to offer? Do you know how to send? Do you know how to give?

Better ask for too little than offer too much, like the gift should be the boon; better not to send than to overspend.

Thus Odin engraved before the world began. Then he rose from the deep, and came again.

The song presents characterisations of the eighteen runes with mystical interpretations. When these strophes are paired with the names of the runes, they enlighten us in a very special way, and essentially provide the solution of the secret of the runes. The following verses precede that characterisation of the runes, after which the skald goes immediately to the actual runic songs:

Before the creation of the world was Wotan's knowledge; whither he came, thither he returns; now I know the songs as no other man, and as no princely woman.

Fa = fire generation, fire borer, livestock, property, to grow, to wander, to destroy, to shred.

The first promises to help helpfully in the struggle and in misery and in every difficulty.

The root word fa, which is symbolised as the primordial word in this rune, is the conceptual foundation of arising, being (doing, working, ruling), and of passing away to new arising -- and so of the transitoriness of all existence and therefore of the stability of the ego in constant transformation. This rune conceals, therefore, the skaldic solace that true wisdom only lives for the evolution of the future, while only the fool mourns over decay: Generate your luck and you will have it!

= the primordial, eternity, primal fire, primal light, primal bull, primal generation, aurochs, resurrection, life after death.

I learned another, which people use who want to be doctors.

The basis of all manifestation is the Primeval. Whoever is able to recognise the cause of an event, to him the phenomenon itself does not seem to be an insoluble puzzle -- be this fortunate or unfortunate -- and therefore he is able to banish misfortune or increase luck, but also to recognise false evil and false luck as such. Therefore: Know yourself, then you will know all!

= thunder, thunderbolt, lightning flash, thorn.

A third I know, which is good to me, as a fetter for my enemies. I dull the swords of my opponents; neither weapon nor defence will help him.

The thorn of death is that which Wotan put the disobedient Valkyrie, Brünnhilde, into a death sleep (compare Sleeping Beauty, and so on), but in contrast to this it is also the thorn of life (phallus), with which death is conquered by rebirth. This threatening sign surely dulls the opposing weapon of the one going to his death, as well as the force of the powers of death, through a constant renewal of life in rebirth. Therefore: Preserve your ego!

= Gods, mouth, arising, ash, ashes.

A fourth still I know, when someone throws my arms and legs into fetters: as soon as I sing it, I can go forth, from my feet fall the fetters, the hasp falls from my hands.

The mouth, the power of speech! Spiritual power working through speech (power of suggestion) bursts physical fetters and gives freedom, it itself conquers all conquerors, who only gain advantages through physical force, and it destroys all tyranny. (In the struggle for existence, the folk who always remain lasting winners are those who develop themselves with the preservation of their moral force. With the disappearance of morality, higher spiritual and intellectual rank is also lost, as history--the final judgement--will prove.) Therefore: Your spiritual force makes you free!

= cosmic law, rat, red, wheel, rod, right, and so on.

A fifth I heard, if from a happy flight a shot flies into the host; however swiftly it flies, I will force it to stop

The thrice-hallowed Cosmic Law, the solar wheel, the primal fire itself! The exalted introspective awareness or subjectivity of the Aryans was their consciousness of their own godliness, for internity is just being with one's self, and to be with one's self is to be with the Nordic God. As long as a people possesses unspoiled their entire original internity as a natural people (the people as a natural people is not being in a savage condition, for uncivilised savages live in the bondage of the most horrible shamanism; the people as a natural people, on the contrary, stipulates a high level of culture, yet free from any kind of false sophistication), it also has no cause to worship an external divinity, for an external divine service bound by ceremony is only made obvious when one is not able to find the Nordic God in one's own innermost being, and begins to see this outside his ego and outside the world -- up there in the starry heaven. The less internal the person is, the more outward his life becomes. The more a people loses its internity, the more pompous and ceremonialised its outward manifestations become -- in the character of its government, law, and cult (all of which will begin to emerge as separate ideas). But they should remain one in the knowledge: What I believe is what I know, and so I also live it out. For this reason, the Aryan divine internity is also the basis for a proud disdain for death among the Aryans and for their limitless trust in the Nordic God and in the self, which expresses itself gloriously in the primal law of the Aryans and which has the fifth rune as its symbolic word sign. Therefore, this rune says: I am my right (rod), this right is indestructible, therefore I am myself indestructible, because I am my right.

= bold, none, and so on.

A sixth is mine, if a man hurts me with the root of a strange tree; the ruin he threatened me with does not hurt me but consumes him.

The world tree Yggdrasill (for the interpretation of the concept of Yggdrasill, see below) serves in the narrower sense as the Aryan tribal tree, beside which the tribal trees of foreign races are seen as foreign trees.
The runic concept haun, kunna (maid, for example, in the name Adelgunde) demonstrates the feminine principle in the All in a purely sexual sense. The tribe, the race, is to be purely preserved; it may not be defiled by the roots of the foreign tree. If it were nevertheless to happen, however, such would be of little use to the foreign trees, because its foreign scion would grow to become its raging foe. Therefore: Your blood, your highest possession.

= the All Hedge, to enclose; hail, to destroy.

A seventh I know, if I see a fire high around the housing of men; however wildly it may burn, I will bring it to rest with taming magical songs.

(Fire magic, still practiced today as fire evocations.)
Hagal -- introspective awareness, the consciousness to bear his Nordic God with all his qualities within himself, produces a high self confidence in the power of the personal spirit which bestows magical power, a magical power which dwells within all persons, and a power which can persuade a strong spirit to believe in it without any doubt. Christ, who was one of these rare persons -- as was Wotan -- said: Verily, verily I say to you, if someone were to say to this stone: move yourself away! -- and he believes in it -- then this sstone would lift itself away and fly into the sea. (Mark, XI:23.) Borne by this consciousness which has no doubt inherent, the chosen one controls the physical and spiritual realms, which he contains comprehensively, and thereby he feels himself to be All Powerful. Therefore: Harbour the All in yourself, and you will control the All!

= need, Norn, compulsion of fate.

An eighth I have, surely for all most needful to use: wherever discord grows among heroes, since I know how to settle it quickly.

The need rune blooms on the nail of the Norn! This is not need (distress) in the modern sense of the word, but rather the compulsion of fate -- that the Norns fix according to primal laws. With this, the organic causality of all phenomena is to be understood. Whoever is able to grasp the primal cause of a phenomenon, and whoever gains knowledge of organically lawful evolution and the phenomena arising from it, is also able to judge their consequences just as they are beginning to ferment. Therefore, he commands knowledge of the future and also understands how to settle all strife through the constraint of the clearly recognised way of fate. Therefore: Use you your fate, do not strive against it!

= ice, iron.

A ninth I grasp, when for me need arises to protect my ship on the ocean: then I will still the storm on the rising sea and calm the swell of the waves.

Through the consciousness, which has no doubt inherent, of personal spiritual power the waves are bound -- made to freeze -- they stiffen as if ice. But not only the waves, all of life is obedient to the compelling will. Countless examples of the Agis shield (related to the Aegis hjálmer, the helm of awe or terror, part of the Nibelungen treasure won by Sigurdhr) of Wotan, such as the Gorgon's head of the Athenians, the Agis helm, all the way down to the hunting lore and practise of causing an animal to freeze (the magic of making something freeze in hunting lore and practise is substantiated as hypnosis), and modern hypnosis, are all based on the hypnotic power of forceful will of the spirit symbolised by this ninth rune. Therefore: Win power over yourself and you will have power over everything in the spiritual and physical worlds that strives against you.

= sun, primal fire, Aryans, nobles, and so on.

I use the tenth, when through the air ghostly riding women fly: when I begin that magic, they will fare confused in form and effort.

The Ar, the primal fire, the sun, the light, will destroy spiritual as well as physical darkness, doubt, and uncertainty. In the sign of the Ar the Aryans -- the sons of the sun -- founded their law, the primal law of the Aryans, of which the eagle (Aar) is the hieroglyph. It sacrifices itself, as it consecrates itself in a flaming death, in order to be reborn. For this reason it was called the fanisk (fan = generation, ask = arising, beginning; therefore: fanisk = the beginning of generation through rebirth; fanisk later became the phoenix, and thus is the phoenix explained; compare Wotan's rune song: I know that I hung on a wind cold tree) and later phoenix. Therefore it is read as a symbolic hieroglyph when an eagle is laid on the funeral pyre of a celebrated hero to indicate that the dead hero rejuvenatingly prepares himself in death for rebirth in order to strive for a still more glorious future life in human form in spite of all the restrictions of the powers of darkness -- all of which crumble before the Ar: Respect the primal fire!

= sun, salvation, victory, column, school, and so on.

An eleventh still I also know in the fight, when I lead the dear one: I sing it into the shield and he is victorious in battle, he fares hale hither and hale home again, he remains hale everywhere.

(Upon this is based the Art of Passau, the city renowned for the practise of magic in the middle ages, of making fast, of invulnerability against any blow, stab, or shot.)
Sal and sig! -- salvation and victory (Heil und Sieg). This millenia old Aryan greeting and battlecry is also again found in a variant form in the widespread call of inspiration: alaf sal fena! (All solar salvation to him who is conscious of power, that is, able to reproduce!) This has become symbolised by the eleventh sign of the futharkh as the sig rune (victory rune): The creative spirit must conquer!

= animal, and so on; Týr, the Sun God and Sword God; Tiu, Zio, Ziu, Zeus; to generate, to turn, to conceal; thus Tarnkappe, the cap of concealment, and so on.

A twelfth I have: if on a tree there hangs a man throttled up on high, then I write some runes and the man climbs down and talks to me.

The reborn Wotan, that is, the renewed Wotan who has climbed down from the world tree after his self sacrifice, as well as the renewed fanisk (phoenix), which flies up out of the ashes, is personified in the young Sun God and Sword God, Týr. According to the rule of mysticism, every magical belief moves parallel to mythology, in that the mythic pattern is adopted in analogies to human earthly processes, in order to reach results similar to those given in the myths. While esotericism on the basis of the well-known bifidic biune dyad recognises the mystic one in the mystic many--and therein it sees the fate of the All and hence of every individual--in eternal change from passing away to rebirth. As Wotan returned after his self sacrifice--which is to be understood not merely as his death, but rather as his whole life--in a renewed body, so also does every single person return after every life in human form with a renewed body through a rebirth--which is equally a self sacrifice. For this reason, tar means to generate, to live, and to pass away--and therefore Týr is the reborn young sun. So too is the twelfth rune at the same time a victory rune, and hence it is carved into sword blades and spearheads as a sign to give victory. It shall be said: AFear not death--it cannot kill you! A

= birth, song folk song, folk, German, bier, and so on.

A thirteenth I name, I sprinkle the son of a noble in the water of life; when he goes into battle, he cannot fall, no sword may strike him to the ground.

In the bar rune the spiritual life in the All, the eternal life in which human life between birth and death means but one day, stands in contrast to this day in the life in human form, which goes from bar (birth) through bar (life as a song) to bar (bier, death), and which is sanctified and charmed by the water of life in the baptism. This (day in the) life is bounded by birth and death, and even if destiny has not at once appointed a sword death for the bairn--he is still exposed to this and many another danger. For in spite of the determination and dispensation of destiny, dark chance (chance! Actually there is no such thing as chance, for all events without exception are in the great web of fate--as warp and woof--all well ordered, but what concerns woof, the cross weave, is even for clairvoyants only visible with difficulty; the recognisable straight warp of the effects of earlier causes, effects that are always in turn other causes that trigger coming effects--which again form causes that trigger effects, in an unending genetic series--is visible and calculable to seers and initiates; however, it is difficult to tell ahead of time the effects of the woof of the fate of other egos or whole groups of them, and to tell when they will touch, cross, or otherwise influence our woof of fate; these work on our woof of fate--which is comparable to the woof in a fabric, like the woof or cross weave in such a fabric, and because these incalculable influences often suddenly and unexpectedly disturb our own woof of fate, these are called chance, without, however, having considered a chance occurrence as something irregular or lawless--that cannot be! But perhaps as something incalculable; the oldest Aryan mystics already recognised this, and therefore portrayed the rulers of fate, the three Norns, as weavers of fate, who out of the warp and woof weave the raiment of time, that is, fate) rules, based on the free will of men, and it is against such a maleficent degree of chance that the sacred blessing is supposed to work. The Germanic people did not recognise any blind faith. They did believe in a predestination in the greatest sense, but they intuitively saw that many restrictions (chance accidents!) stand in the way of the completion and fulfilment of predestination in order to fulfil and steal personal power. Without these accidents, for example, every pine tree would have to be strictly symmetrical in all its parts; one would have to be the same as the next, while in fact no two can be found that are exactly alike, and so too it would have to be in human life; all without difference, uniform and equal. For this reason the newborn should be consecrated with the water of life (for this reason also the church, in a clear reference to the water of life, is supposed to use as baptismal water so called living water, that is, spring or flowing water, and rejects standing water from ponds or lakes) against impending accidents. Therefore: Your life stands in the hand of the Nordic God; trust it in you!

Laf = primal law, sea, life, downfall, defeat.

A fourteenth I sing to the gathered folk by naming the divine names; of all the Gods and Elven kind I know as well as any.

The intuitive knowledge of the organic essence of the All, and therefore of the laws of nature, forms the unshakeable foundation of Aryan sacred teachings or exoteric Aryan religion, which was able to encompass and comprehend the All, and therefore also the individual in its arising, working, and passing away to new arising. Such esoteric knowledge was communicated to the folk in symbolically formulated myths, for the naïve popular eye, unaccustomed to such deep vision and clairvoyance, could no more see the primal law than the physical eye can see the whole ocean, or the unschooled inner, spiritual eye the endlessness of life in the All. Therefore the fourteenth rune says: First learn to steer, than dare the sea journey!
Man = moon, to mother, to increase; empty or dead.

A fifteenth I tell, which Folk Stirrer the dwarf sang before the doors of day to the Gods for strength, to the Elves for might, to myself to clear my mind.

In another sense, as in that of the well known folk tale, The man in the moon reveals himself in the fifteenth rune as a sanctified sign of the propagation of the human race. The primal word ma is the hallmark of feminine generation -- mothering -- just as the primal word fa is that of the masculine. Therefore, we have here Mater, mother, just as there we have Fater, father. The moon mythically mystically serves as the magical ring Draupnir, Dripper, from which every ninth night an equally heavy ring drips (separates itself), and which was burned with Baldr; that is, Nanna, the mother of his children, was burned at the same time as Baldr. According to mythicomystical rules, however, nights always mean months, and so the nine nights mentioned above indicate the time of pregnancy. While the concepts of man, maiden, mother, husband, wife, marriage, menstruation, and so on, and so forth, are rooted in the primal word ma (just like the concept moon, with which they are all internally connected conceptually), they nevertheless symbolise individual concepts reconnected into an apparent unity according to the principle of the multiune multifidic multiplicity. So too is the conceptual word for this unity rooted in the primal word ma and expressed manask or menisk, that is: man (der Mensch). Therefore--as a concept of unification--the word der Mensch, man, is only of one gender (masculine), while the derogatory concept belongs to the third stage as a neuter, das Mensch, slut, to which we will return later. The fifteenth rune encompasses both the exoteric and esoteric concept of the high mystery of humanity and reaches its zenith in the warning: Be a man!
Yr = iris, bow, rainbow, yew wood bow, error, anger, and so on.

A sixteenth I speak to a coy maiden to get me goodness and luck: that changes and turns the wishes and mind of the swan white armed beauty.

The yr rune is the inverted man rune, and as it designates the bow, so too does it present the waxing and waning moon in contrast to the full moon of the man rune, and so in the first instance it refers to the mutability of the moon, in the second instance as the error rune--referring to the lunarlike mutability of the feminine essence, portrayed in later verses of the Lay of the High One in the following way:

Do not trust the true words of a maid, do not trust the woman's true words, her heart was shaped on a spinning wheel: the feminine heart is the home of fickleness.

The yr rune or error rune, which causes confusion, whether through the excitement of the passions in love, in play, in drink (intoxication), or through pretexts of speech (sophistry) or by whatever other means will perhaps conquer resistance through confusion. But the success of a victory gained by such means is just as illusory as the victory itself--for it brings anger, wild rage, and ultimately madness. The yr rune or error rune therefore also contrasts with the os rune (see above), since it tries to force the conquest of an opponent with mere pretext instead of with real reasons. Therefore it teaches: Think about the end!
Eh = marriage, law, horse, court, and so on.

A seventeenth helps me with a lovely maid, so that she will never be able to leave me.

The seventeenth, or eh rune, plays off against the sixteenth. While that one warns against frivolous transitory love affairs, the marriage rune confirms the concept of lasting love on the basis of marriage as the legal bond between man and woman. This is symbolically indicated by a later eh rune in that the laf rune is doubled in it, therefore symbolically saying: two bound together by the primal law of life! Marriage is the basis of the folk, and therefore eh is again the concept of law, for, according to an ancient legal formula, marriage is the raw root, that is, the raw root of the continuance of Teutondom. Therefore: Marriage is the raw root of the Aryans!
Between the seventeenth and eighteenth rune the skald included the following verse:

These songs will be, to you, Stray Singer, for a long time well nigh unlearnable: rejoice, if you experience them; take note, if you learn them, use them, if you understand them.

After this interlude strophe, he begins with the mysterious eighteenth rune which follows as he again lets Wotan himself speak.

The eighteenth I will eternally never tell to a woman or maid: it forms the best end to the lays -- which only one of all knows, except for the lady who embraces me in marriage or who is also a sister to me.

(In this eighteenth song, the skald again recedes from view; he lets Wotan sing and speak in order to indicate that this highest knowledge of the primal generation of the All can be known and comprehended uniquely and alone by the nuptually bound divinities of the biune bifidic dyad of united spiritual and physical power, and that only these, uniquely and alone, understand the thrice high holy secret of constant generation, constant life, and uninterrupted recurrence, and are able to perceive the mysterious (eighteenth) rune of these.
However, certainly worthy of note is the fact that the eighteenth rune which is actually present is a--doubtlessly intentionally incomplete--fyrfos, and that it harkens back to this sign in both name and meaning--without, nevertheless, exhausting it. In this the intention of the skalds to guard vigilantly the fyrfos as their exclusive innermost secret, and as the sigil of that secret, can be seen. Only after yielding to certain pressures did they reveal another sign which partially replaced the fyrfos.

This sign, which can to a certain extent be seen as a substitute eighteenth rune, is:
Ge = gift, giver, the Nordic God, earth; death, and so on.

Gibor altar is still contained in the place name Gibraltar, a name for which the derivation from Arabic gibil tarik is as impossible as it can be; Gib(o)raltar was a temple site consecrated to the Nordic God, the All Begetter by the Vandals at the southern extreme of Spain)--the Nordic God, the All Begetter! -- the Nordic God is the giver, and the earth receives his gifts. But the earth is not only the receiver, she is also in turn a giver. The primal word is gi, or ge; in it lies the idea of arising (to give), but it also indicates being, in the idea of the gift, and passing away to new arising, in the idea of going. This primal word gi or ge can now be connected to other primal and root words, a few examples of which follow. In connection with the primal word fa as: gifa, gefa, gea, geo, it indicates the gift begetting earth, and with bar or bor, burn, spring, the gift burn the Nordic God. As gigeur (the gift goes back to the Primeval), in Gigur, the gift destroying frost giant, who becomes a personification of death and later of the devil, appears to be named. By the idea word gigas (gigeas: the gift goes out of the mouth, out of the source) the fiddle (Geige) is understood. This is the old skaldic magical instrument of awakening which introduced the song, and since song (bar) also means life, the fiddle was one of the many ideographs (hieroglyphs, symbols) of rebirth, and it is for this reason that it is often found in graves as a sacred gift. Therefore it is not necessarily so that the dead man in whose grave a fiddle is found was a fiddle player. Flutes and fiddles enticed people to dance, to the excitement of love, and were therefore banned by the church -- with its ascetic temperament -- because they served as magical instruments to arouse the human fyr, fire, of love. So the church replaced the Wotanic symbol of awakening with the Christian symbol of awakening, the trumpet of judgement. The personal names Gereon and Gertrut are rooted in the primal word ge, meaning rebirth, and the hieroglyph of this, the Head of Gereon, appears as an equilateral triangle made of three human profiles.

But this Gereon is, in turn, the Nordic God incarnate in the All as the All Spirit, World Spirit or Human Spirit. And for this reason the meaning of the ge rune is closest to that of the fyrfos. The difference between the two interpretations lies in the fact that the idea of the ge rune or gibor rune seeks exoterically to approach the comprehension of the idea of the divine from below upward--in a certain sense from the level of humanity outward--while the explanation of the fyrfos seeks knowledge of the Nordic God esoterically in the innermost level of man himself -- and finds it. Thus it is known, as the spirit of humanity, to be unified with the Nordic God from the standpoint of the concept of the bifidic biune dyad, and it will attain certain knowledge from inside out, as well as toward the inside from the outside. Here again the exoteric and the esoteric are clearly distinguished, and the fyrfos is recognised as an exoteric secret sign of high holiness, which is represented exoterically by the ge rune. So, while the exoteric doctrine teaches that man emerged from the Nordic God and will return to the Nordic God, the esoteric doctrine knows the invisible cohesion of man and divinity as the bifidic biune dyad--and so it can be consciously said: AMan--be one with the Nordic God!

Thus in the Eddic song Wotan's runic wisdom the skald interpreted the individual runes -- in concealed forms --and implied the magical songs or invocatory formulas connected to them, without actually communicating them -- thus preserving the skaldic secret -- but he revealed enough that their sense can be rediscovered.
He could confidently conclude the Wotan's runic wisdom:

Now have I ended the high song here in the hall of the High One, needful to the earthly, not for the Giants. Hail to him, who teaches it! Hail to him who learns it! Of the salvation, all you listeners, make good use!

Ten Responses to Jewish Lackeys

There are still Jewish lackeys today who attempt to disrupt our storm attack on the Jewish world rulers, trying to stop us or even cause us to fall. The following hints show how one can reply to these arguments by our opponents, or even turn their arguments against them.

Argument 1: “You say that religion is a private matter. But you fight against the Jewish religion!” Counterargument: “Actually, the Jewish religion is nothing other than a doctrine to preserve the Jewish race.” (Adolf Hitler). “In resisting all government attempts to nationalize them, the Jews build a state within the state (Count Helmuth von Moltke). “To call this state a ‘religion’ was one of the cleverest tricks ever invented.” (Adolf Hitler). “From this first lie that Jewry is a religion, not a race, further lies inevitably follow.” (Adolf Hitler).

Argument 2: “There are decent Jews, after all!” — Counterargument: “This little phrase ‘after all’ proves that they are rare exceptions of no significance to our battle against Jewry as a whole. But Martin Luther saw four hundred years ago that this “decency,” proven by charitable deeds done in as public a manner as possible, is nothing but a hidden cost of business, to repaid a thousand times by uneducated Germans. “Know, dear Christian, and have no doubts about it, that next to the Devil you have no more bitter, poisonous and determined enemy than a genuine Jew. . . If they do something good for you, it is not because they love you, but because they need room to live with us, so they have to do something. But their heart remains as I have said!”

Argument 3: “The Jew has better prices than the German businessman.” — Counterargument: Any crook can sell junk. Jewish crooks have driven thousands of German businessmen to bankruptcy with the glittering trash in their department store palaces. When someone does get good products more cheaply from the Jews than from Germans, it is only because the united Jewish firms force down prices from the manufacturers, which means reducing workers’ wages. He who has bought good products cheaply from the Jew should never forget that the curse of a German worker and the tears of his hungry children come with them!

Argument 4: “There are also ‘white Jews’ [i.e., Gentiles who are as bad as Jews]. — Counterargument: “That speaks against the Jews, not for them! The fact that one calls the crooks among us ‘white Jews’ is proof that being a Jew implies something bad. Otherwise, one would call crooked Jews ‘yellow Christians.’ The fact that there are so many ‘white Jews’ among us proves that the destructive Jewish spirit has already infected wide circles of our population. It is a warning to us that we have to take up the battle against the Jewish world plague everywhere.” (Joseph Goebbels). That is why Point 24 of our party program states: “The party battles the Jewish-materialistic spirit within and outside of us.”

Argument 5: “Mr. Levi is not a Jew, since he has been baptized!” — Counterargument: As we have already shown, Jewry is not a religion. The Führer pointed that out in a sarcastic manner during the period of struggle [1919-1933] when he said that it was a peculiar sort of religion when one could smell its adherents from a great distance! No, a Jew always remains a Jew. Chaim Herz Bückeberg, better known as “Heinrich Heine,” joked: “Are these long noses a kind of uniform that allows the God King Jehovah to recognize his old body guard, even if they have deserted?” “I have no desire to convert the Jews,” Martin Luther wrote, “since that is impossible.” A Jew remains a Jew. “In case of need, a dose of baptismal water saves both business and Jewry at the same time!” (Adolf Hitler).

Argument 6: “It is true that Mr. Moses Freundenstein is a Jew, but his parents and grandparents lived here. He is one of our old established citizens.” — Counterargument: Just as a goat does not become a horse, even if his father and grandfather were in the same stall, a Jew can never become a German, even if his ancestor came to Germany as a peddler in Varus’ army [during the Roman era].

Argument 7: “The Jew is a human being too!” — Counterargument: “Of course the Jew is a human being too. None of us has ever doubted it. But a flea is also an animal. But not a very pleasant one. Since a flea is not a pleasant animal, we have no duty to protect and defend it, to take care of it so that it can bite and torment and torture us. Rather, we make it harmless. It is the same with the Jews.” {Joseph Goebbels).

Argument 8: “Everything with a human face is equal.” — Counterargument: Thirteen years ago, the “Stürmer” carried a cartoon. In it, a miserable pig looked up from his sty to a royal lion. “Everything with an animal face is equal!” But what did the lion growl in reply? “That’s what you swine would like to think!”

Argument 9: “Anti-Semitism is only something for idiots!” Counterargument: One no longer hears this lie in National Socialist Germany. But one still reads it in the Jewish emigre press abroad, and Jews whisper it here and perhaps some Jewish lackeys still think that. We smile in response, and note that the Jews have never produced a single creative man, but that all great men in every country have been implacable opponents of the Jews. Some “intellectuals” may be distressed when one doubts their understanding, but we will follow the battle cry against Judah that all of the great men of our past have made!

Argument 10: “Can you live with the uproar and accept responsibility for the misery that the laws of the Third Reich bring to thousands of Jewish families?” — Counterargument: “It is almost a miracle that absolutely nothing has happened to Jews in Germany, but rather that only gradually the rights they stole from the Germans in politics and culture have been restored.” (Alfred Rosenberg). But even if a few hundred Jewish families in Germany really did have to go hungry, what is that against the many millions of German families that the Jew murdered over the course of centuries through wars, revolutions, and civil strife, not to mention those ruined through usury and fraud. “In the battle between the races, there is no truce. If you are determined finally to defend yourself, German people, then be pitiless!” (Adolf Hitler).

Story source

Israel confirms plan to deport African migrants to Uganda

Tel Aviv residents protest against African migrants in their neighbourhood in 2012.
Tel Aviv residents protest against African migrants in their neighbourhood in 2012. Photograph: Baz Ratner/Reuters
Israel plans to soon begin deporting migrants from Eritrea and Sudan, who number more than 50,000, back to Africa via Uganda, officials said.
Israel regards most of the Africans as illegal visitors in search of jobs, and largely rejects the position of human rights groups that many fled their countries in search of political asylum.
A statement late on Thursday from interior minister Gideon Sa'ar said Israel would soon begin a staged process of deporting the migrants, most of whom have crossed the border with Egypt since 2006.
Sa'ar said an agreement had been reached with Uganda to absorb the "infiltrators", who would soon be urged "to leave of their own free will".
Sa'ar said the prime minister's special envoy Hagai Hadas had obtained Uganda's consent, Haaretz reported.
The chairwoman of parliament's committee on foreign workers, Michal Rozin, speaking by phone, said there were "rumours" that Uganda may have agreed to the arrangement in exchange for a deal for money and weapons.
There was no immediate comment from officials in Kampala.
"In the first stage, we will focus on raising awareness within the population of infiltrators while helping them with the logistics of their departure, including costs, airfare and dealing with the possessions they accumulated while they were in Israel," Sa'ar said.
Later the state would set a deadline by which "certain sectors within the infiltrator population" would be asked to "willingly" leave the country.
Once the deadline passed, the state would stop issuing extensions on visas and would begin enforcing laws that prohibit the employment of illegal migrants, the minister said.
Rozin urged the government to expose more details of the plan, including whether there were assurances that the migrants would not be forcibly repatriated to Sudan or Eritrea, saying that in these countries "we know many would be at risk of their lives".
Human rights groups say Israel has jailed hundreds of African migrants and taken other steps to get them to agree to leave the country.
A few thousand are believed to have left Israel in the past year since a law enacted in 2012 authorising migrants who lack any official residence permits to be jailed for up to three years, said Sigal Rozen, policy co-ordinator for Hotline for Migrant Workers (HMW), an Israeli human rights group.
In July, a group of 14 Eritreans were repatriated after receiving $1,500 each from Israeli authorities, in what HMW denounced at the time as a "grave human rights violation", citing Eritrea's poor human rights record.
At least one group of Africans was flown out of Israel to South Sudan in the past year and other migrants have been offered cash to leave. Some 2,000 Africans are being held in the southern detention centres.
A fortified fence along Israel's border with Egypt's Sinai has largely stemmed the flow of migrants, who walked across what was a porous frontier at a rate of up to 2,000 a month in 2011.


White Man Beaten To Death By Pack Of Negroes In Des Moines, Iowa

Three 18-year-old men have been charged with murder in the beating death of a Des Moines man last weekend.
Yarvon Nathaniel Russell, 18, James Alon Shorter, 18, and Kent Anthony Tyler III, 18, all of Des Moines, were charged Friday with first-degree murder.
Russell has been arrested and is being held in Polk County Jail on a $500,000 bond. Shorter was taken into custody by Des Moines police and a  warrant has been issued for Tyler’s arrest.
Officers found Richard Daughenbaugh, 40, severely beaten in a parking lot near the Center Street bridge around 1 a.m. Sunday. He later died from his injuries at a local hospital.
The medical examiner ruled the cause of death as undetermined.
Des Moines Police Sgt. Jason Halifax said Daughenbaugh apparently got into a verbal altercation with one of the three suspects; Halifax declined to say which one. The altercation turned physical when one of the men attacked Daughenbaugh. The other two men  – and likely several others – joined in.
“We feel there are probably more and if we can file charges, we will,” Halifax said.
Besides the three charged, there were apparently several dozen people gathered in the parking lot during the beating.
Police received only one 911 call, from a woman fishing with her boyfriend, who apparently tried to stop the attack. She was hit while trying to step in. Her boyfriend tried to defend her and was assaulted as well.
Franreca Woods
Franreca Woods
Shanayia Hamer
Shanayia Hamer
Leprese Williams
Leprese Williams
Le’Prese Derrion Williams, 21, of Des Moines, was charged with willful injury for that attack. Two others, Shanayia Hamer, 22, and Franreca Woods, 18, were charged with first-degree theft for allegedly taking and throwing the woman’s cell phone when she tried calling 911.
Detectives don’t know why the group had gathered and don’t know what Daughenbaugh was doing in the area.
“I don’t think we’ll ever really know,” Halifax said.
While some in the crowd were reportedly gang members, police said they don’t believe the beating was gang-related. There is no indication Daughenbaugh had anything to do with any gangs or knew anyone involved in the beating, Halifax said.
“The phrase mob mentality is accurate here,” Halifax said. “Once the assault began, acquaintances of the first suspect jumped in.
Detectives have interviewed more than 20 witnesses but believe there are likely others who can contribute to the case and urged them to come forward.
“It’s very common, when we have larger groups, that not everyone comes forward,” Halifax said.
Anyone with information can call Des Moines police’s robbery-homicide unit at (515) 283-4869 or report an anonymous tip to Polk County Crime Stoppers at (515) 223-1400.
Daughenbaugh’s death was the eighth homicide in Des Moines so far this year and the 10th in Polk County.

Friday, 30 August 2013

Jobbik calls on the government to ban the Simon Wiesenthal Center's Hungarian operation

According to Jobbik, the Simon Wiesenthal Centre's Hungarian operation poses a serious national security risk so the party calls on the government to ban the organization and expel its non-Hungarian employees from the country. According to MP György Szilágyi, the organization incites hatred and attacks Hungary on a regular basis systematically interfering in Hungarian domestic matters.

Szilágyi informed the press about Jobbik's position on the organization at Tuesday's press conference, soon after it was revealed that the Simon Wiesenthal Center wrote a complaining letter to the Union of European Football Associations (UEFA) due to an earlier “incident” when a group of football fans held up a sign at the MTK vs Ferencvaros football match on August 17 in Budapest, which said "In memoriam Csatáry László". (Notes: The Simon Wiesenthal Center accused 99 year-old László Csatáry of being a prison guard during the second world war and as such responsible for the death of thousands of Jews. Due to the threats and accusations the otherwise healthy elderly man passed away a few weeks ago.)

According to the representative of Jobbik party, the organization once again incited anti-Hungarian hatred, and interfered in Hungarian domestic affairs.

Szilágyi indicated that socialist MP István Nyakó call for the ban of Jobbik on Monday, and the letter written by the Simon Wiesenthal Center that has been revealed today, were a coordinated attack on the Jobbik party.

The Simon Wiesenthal Center's letter to UEFA president Michel Platini drew attention to FTC football fans' ongoing antisemitic behavior, which is due to the fact that the antisemitic and anti-Roma Jobbik party and the banned but still active Hungarian Guard fanning the flames of antisemitism.

(mti – hungarianambiance.com)

Traditionalist Youth Network Plans Koran Burning Event on September 11

The Tra­di­tion­al­ist Youth Net­work (TYN), a small youth group  founded by white suprema­cists Matt Par­rott and Matthew Heim­bach, announced plans to hold a “Koran Bar­be­cue” event on Sep­tem­ber 11 in Cen­tral Michi­gan. Par­tic­i­pants report­edly plan to burn Qur’ans and eat pork to demon­strate their anti-Muslim hatred. traditionalist-youth-network
The serv­ing of pork at the bar­be­cue is an exam­ple of the TYN copy­ing the tac­tics of the French far-right polit­i­cal party Bloc Iden­ti­taire (BI). BI focuses on tak­ing direct action to intim­i­date the Mus­lim com­mu­nity; for exam­ple BI hosts bar­be­ques in pre­dom­i­nately Mus­lim areas of French cities where the group serves pork and wine, both for­bid­den in the Islamic faith.  TYN is mod­eled after BI’s youth move­ment, Gen­er­a­tion Iden­ti­taire (GI). Heim­bach and Parrott’s aim is to attract white youth to their move­ment and to con­vince them to take part in direct action events.
Heim­bach also used Storm­front, the largest white suprema­cist Inter­net forum, to adver­tise the “Koran Bar­beque” event. He encour­aged peo­ple to join in the event, stat­ing, “this can go along with protest­ing a mosque or any activ­ity to let the Islamic invaders know that they are not welcome.”
TYN is not the only extrem­ist groups plan­ning to burn Qur’ans on Sep­tem­ber 11.  Terry Jones, the pas­tor of the Dove World Out­reach Cen­ter, a vir­u­lently anti-Muslim, anti-gay apos­tolic church for­merly based in Gainesville, Florida, has said that his group would burn copies of the Qur’an that day.
Aside from the “Koran Bar­be­cue,” Heim­bach and Par­rott recently passed out fly­ers in the town of Perry, Michi­gan, adver­tis­ing TYN. Perry is just 12 miles south of Owosso, where TYN has a P.O. Box. The fly­ers handed out by Heim­bach and Par­rott attack “con­ser­v­a­tives” for being sur­prised when “fem­i­nism, glob­al­ism, open bor­ders, rad­i­cal Islam, and anti-White racism always end up win­ning.” The fly­ers also allege that the left “hates us because we rep­re­sent a gen­uine threat to Culu­tral Marx­ists, to Orga­nized Jewry, and to Global Capitalism.”
On August 26, Par­rott, Heim­bach and Thomas Buhls, the white suprema­cist founder of the Indi­ana Uni­ver­sity chap­ter of TYN, protested out­side a left-leaning book­store in Bloom­ing­ton, Indi­ana, claim­ing it was a “Marx­ist organization.”
Heim­bach and Par­rott recently attended and addressed the third annual “Prac­ti­cal Pol­i­tics Sem­i­nar” hosted by white suprema­cist Don Black, founder of Storm­front, in Ten­nessee. Other atten­dees included white suprema­cists David Duke, Paul Fromm and Sam Dick­son. In the past, TYN’s few mem­bers lim­ited their activ­i­ties to net­work­ing on the Inter­net and attend­ing white suprema­cist events, but are try­ing to use the flyer cam­paign and planned Qur’an burn­ing event to draw more atten­tion and fol­low­ers to their cause.  

source: adl

What Denmark doesn't tell us about low-skill immigration

In the middle of the nineties, the brutal wars in what had been known for decades as Yugoslavia produced hundreds of thousands of refugees—and triggered a natural economic experiment in Denmark.
A decade earlier, Denmark had put in place laws that created a generous refugee program. But until the outbreak of the Yugoslav wars, Denmark remained almost exclusively the land of Danes. The foreign-born population was miniscule—somewhere around one or two percent of the population.
That started to change in 1995, when a large number of refugees from the Yugoslav wars entered the country. They were followed by Somali refugees. Then, after 9/11, by refugees from Afghanistan and Iraq. Even after the initial waves of refugees were settled, immigration from those countries was maintained at high levels because of family reunification policies.
A simple supply-and-demand model would suggest that an influx of low-skilled labor would depress the wages of natives, particularly those in low-skilled occupations. The beneficiaries of higher immigration, it's often argued, are elites who benefit from a larger, cheaper labor pool. Curiously, that doesn't seem to be what happened in Denmark.
A new working paper studying the effect of this wave of immigration finds that the newcomers did not depress native wages. In fact, the influx did not increase unemployment and led to higher wages among the less-educated natives. Higher-educated natives also saw an increase in wages but that effect was only temporary. Only low-skilled workers in the public sector suffered a fall in wages due to immigration.
So what happened to the law and supply and demand? The authors of the study, Mette Foged of the University of Copenhagen and Giovanni Peri of U.C. Davis, write that native workers were pushed into more complex—and higher paying—occupations by the competition from the new immigrants.
"Hourly wages of less educated natives were on average positively affected by immigration, the effect increases as the low skilled gradually move towards more complex occupations and a fraction receive formal training to increase their complementarity with the manual jobs performed by non-EU immigrants," Foged and Peri write.
Naturally, this is being greeted as great news by supporters of more open immigration in the United States. If immigration improves the lot of native workers—especially low skilled natives—it would seem to be a win-win scenario.
Unfortunately, it's far from clear that these results tell us very much about immigration in the U.S. context. In the first place, even after the influx, foreign born folks make up a much smaller percentage of Denmark's labor force—just 6.1 percent—than in the U.S., where the latest data from the Bureau of Labor statistics show that foreign born workers are 16.1 percent of the labor force.
It's easy to see how this can make a difference. It may well be that in a population of mostly natives there will be plenty of natives forced to perform occupations below their capabilities. As economist Tyler Cowen has written, "In a society of Einsteins, Einsteins take out the garbage, scrub floors, and wash dishes." In those cases, the arrival of low-skilled immigrants frees up natives to take jobs better attuned to their potential.
At some point, however, this runs aground the stubborn reality of human limitations. We're not in Lake Wobegon, where every child is above average. Not every native low-skilled worker can be forced to move into more complex occupations. They will, instead, be forced into direct competition with the newly arrived workers. Wages will fall, unemployment will rise. The invisible hand will press their living standards downward instead of lifting them up.
(Read: Immigration reform and low-skilled workers)
It's important to remember that Denmark is special. It is, according to the United Nations, the happiest place on earth. Its entire economic paradigm is very different from what we have in the United States.
"There, you have a place where you are taxed to the mean. A cultural norm reminds everybody that they are no better than everybody else, so you're not going to choose your career path based on status. You're in a place where a garbage man makes as much as a lawyer. So what you have are 4 million people who excel at things like furniture design and architecture," writer Dan Buettner told NPR in an interview a few years ago.
It's easy to see how a country where lawyers and garbagemen have similar incomes might have a lot of people in low-skilled jobs capable of doing much more. In a country like the United States, where income inequality is much more pronounced, it is far less likely that we have many workers in low-skilled occupations that are capable of taking on high-skill jobs.
(Read: Immigration reform may hurt U.S. workers)
Another reason for caution here is that the immigrants to Denmark came for very different reasons than most immigrants to the U.S. Denmark's immigrants are refugees from war and its aftermath. Immigration to the U.S. is very different. The primary driver of immigration is the pursuit of economic opportunity. Which is to say, Denmark's immigrants were often people who were forced out of their country while America's tend to be people drawn into ours. The motivations for immigration very likely effect the types of people who immigrate, the types of jobs they pursue, their behavior after immigration, and the impact they have on native worker incomes.
In short, the lesson of Denmark's immigration experiment may be just that immigration helps native workers—in Denmark. There's very little to learn from it for the U.S.
—By CNBC's John Carney.

Thursday, 29 August 2013

57 per cent of new babies in London have mothers born abroad

Almost 60 per cent of all children born in London last year were to mothers from outside the UK, official figures showed today.
More than 77,000 babies — 57.4 per cent of the total — had mothers who were born overseas, a slight increase on 2011 when there were 75,380 babies (56.7 per cent).
This compares to the UK average for 2012 of a quarter of all births — reflecting higher immigration to the capital and higher birth rates among some immigrant communities.
Overall there were 134,186 babies born in London last year, up from 132,843 the previous year. UK-born mothers had 57,105 babies.
Newham remained the local authority with the highest proportion — 76.7 per cent — of births to non-UK born women.
It was followed by Westminster on 71.7 per cent and Kensington and Chelsea on 71.3 per cent.
The lowest proportion was in the outer London boroughs of Havering, on 23.8 per cent, Bromley, on 28.8 per cent, and Bexley, on 29.8 per cent.
Since 2001, London has consistently shown the highest level of births to foreign-born mothers, with the North-East of England the lowest.
Outside London, Slough had the highest proportion of new babies with mothers from overseas on 60.2 per cent, followed by Luton on 53.4 per cent.
Overall, mothers from the European Union accounted for the most new births, with 19,614 from “old” EU countries and 12,713 from accession states.
More than 26,200 new mothers were from the Middle East and Asia and 19,322 from African countries.
Across the UK, Poland remains the most common country of birth for foreign mothers while Romania moved into the top 10 for the first time, replacing China.
Pakistan remains the most common country of birth for fathers born overseas, with Romania again moving into the top 10, edging out Ghana.
Last year, three-quarters of foreign-born mothers were married when they had their babies, compared with just 45 per cent of British-born mothers, reflecting cultural differences and the numbers of immigrants who marry British men.
London’s population went up 146,000 last year, to almost 7.9 million, with the largest numbers of arrivals coming from elsewhere within the UK (117,000), India (27,000), Poland (19,000), Pakistan and Bangladesh (both 18,000) and Ireland (17,000).
Nationally, there was a net flow of 176,000 long-term migrants coming to the UK last year, slightly lower than estimated. Overall 497,000 people immigrated, down from 566,000 the previous year.
These included an estimated 260,000 non-EU citizens — including a significant increase in Chinese students — and 155,000 from within the EU, including 58,000 from the new accession countries including Poland. Some 321,000 people left the UK, including 181,000 for work-related reasons, with Australia, India, the US, Poland and France the top destinations.

MasterCard says it will cease doing business with hate groups

Holocaust deniers and other groups that spout hate won’t be able to sell their merchandise through MasterCard Worldwide, according to Assemblyman Dov Hikind, who is applauding a decision by the credit card giant to stop doing business with such zany entities.
Hikind (D-Borough Park-Midwood) recently met top executives of MasterCard to thank them for their addressing what he called “this deeply hurtful issue.”
Last month, it was discovered that eight organizations were selling racist, anti-Semitic and Holocaust denial products, including books and videos, via websites through credit card sales. A report on one of the websites stated, “The alleged gas chambers of Auschwitz could not have existed.”
Hikind, who represents a district where hundreds of Holocaust survivors live, said he was outraged when he learned these hate groups were selling items and using credit card companies to collect the fees. He called on all credit card companies to stop doing business with these groups.
“MasterCard was the first to take this issue seriously,” Hikind said. “Freedom of speech allows anyone to espouse openly racist, hateful ideologies, but there’s no need to make it easier for them and no cause for a respected credit card and international brand to be associated with such reprehensible material. I applaud MasterCard for their sensitivity and respect—for going the extra mile and making the necessary efforts to do the right thing,” he said.
Unlike in some European countries, where selling racist and Holocaust-denial materials is illegal, hate speech is protected speech in the United States. That means that MasterCard is limited to “educating” its merchant banks with regard to who they are issuing merchant accounts to. “But MasterCard has been a master educator,” Hikind said. He said that nearly every hate group that he reported last month for selling Holocaust denial products has now been dropped by their individual merchant banks.
“It’s an important victory,” said Hikind, who is the son of Holocaust survivors. “The Jewish community and anyone interested in historical accuracy owe MasterCard a debt of gratitude,” he said.

Source: Mastercard.com

Wednesday, 28 August 2013

The revolution of the family: the Marxist roots of ‘homosexualism’

August 23, 2013 (LifeSiteNews.com) – I have been asked recently “what is homosexualism?” I started using the term in my writing on these issues a few years ago when it became clear that we were dealing not with a group of people, but with a particular ideology that is often held by people who are not themselves homosexuals.
A few days ago in The Guardian, Peter Tatchell wrote a pretty good description not only of that ideology’s goals but its origins. This political ideology, often called “queer theory” by its proponents in academia, is what is being pushed, quite openly these days, by the “gay rights” movement. Despite what we are told all day by their collaborators in the mainstream media, from the six o’clock news to your favourite sit-com, this movement is not about “equal rights”. It is about re-writing the foundational concepts of our entire society. I predict that it will not be much longer before the pretense of “equality” is dropped, having done its work.
Many people are scratching their heads and asking how we have suddenly found ourselves at the point where two men can be “married,” a woman can be called a “husband” and a man, a “wife,” and children are reduced to political bargaining chips in the adoption wars, when it seems just yesterday we were only talking about equal rights. Since when do “equal rights” mean deconstructing, dismantling, these foundational social concepts?
If we read them closely, however, the activists themselves have begun to explain it in quite straightforward terms. For them, it has never been about “equal rights” but about the re-writing of our entire social order. The “gay rights” movement has always been, in Peter Tatchell’s own words, “revolutionary, not reformist.”
Others have pointed out the Marxist origins of the Sexual Revolution as a whole, and it is clear that the sudden explosion of homosexualism is merely the next logical step in a systematic programme. A close cousin to radical feminism and grandchild of Marxism, homosexualism was developed out of the politico-academic pseudo-field of “gender studies” and has, for 30 or 40 years, been pushed on a mostly unwilling public, through “anti-discrimination” and “equalities” legislation by a coalition of lobbyists, NGOs and politicians on the extreme left, and in increasingly powerful international circles.
Peter Tatchell is a prominent British homosexualist, which means he is a proponent of a specific political and social ideology that he wants to see adopted in British society and elsewhere. He is also a homosexual man, that is, he experiences sexual attraction for other men, a condition whose origin is still debated by doctors, psychiatrists and geneticists. The two things are not the same. This is a fact that tends to escape a lot of people who read and write about the Culture Wars, especially in its current manifestation that seems to have suddenly become all about homosexuality. Not all homosexuals are homosexualists, and not all homosexualists are homosexuals.
Tatchell’s Guardian piece was a paean to a document put together in 1971 by what he describes as a collective of “anarchists, hippies, leftwingers, feminists, liberals and counter- culturalists” to bring about “a revolution in consciousness”. He called the “Gay Liberation Front: Manifesto” “a pioneering agenda for social and personal transformation” that started with the proposal that “subverting the supremacy of heterosexual masculinity was the key to genuine liberation.” Tatchell said it was the book that changed his life.
The Manifesto sums it all up, Tatchell says, by “critiquing” “homophobia, sexism, marriage, the nuclear family, monogamy, the cults of youth and beauty, patriarchy, the gay ghetto and rigid male and female gender roles” … the whole kaboodle of the sexual revolution.
The Manifesto itself is quite blunt about identifying the main enemies to defeat: “The oppression of gay people starts in the most basic unit of society, the family.”
“Consisting of the man in charge, a slave as his wife, and their children on whom they force themselves as the ideal models. The very form of the family works against homosexuality.”
"The very form of the family works against homosexuality," says the Manifesto, professing that the only solution is a complete revolution in the social order.
Guillaume Paumier/Flickr
Most tellingly, the Manifesto says that “reform,” in other words “equality,” is never going to be enough; what is needed is a total social revolution, a complete reordering of civilisation. Reform, it said, “cannot change the deep-down attitude of straight people that homosexuality is at best inferior to their own way of life, at worst a sickening perversion. It will take more than reforms to change this attitude, because it is rooted in our society’s most basic institution - the Patriarchal Family.”
Far from being “the source of our happiness and comfort,” it says, the family is the oppressive “unit” in which the “dominant man and submissive woman” teach children “false beliefs” about traditional “gender roles” “almost before we can talk”.
The core concept of gender ideology is given: there is “no proven systematic differences between male and female, apart from the obvious biological ones. Male and female genitals and reproductive systems are different, and so are certain other physical characteristics, but all differences of temperament, aptitudes and so on, are the result of upbringing and social pressures. They are not inborn.”
“Human beings could be much more various than our constricted patterns of ‘masculine’ and ‘feminine’ permit - we should be free to develop with greater individuality.”
“Our entire society,” the Manifesto says, “is built around the patriarchal family and its enshrinement of these masculine and feminine roles. Religion, popular morality art, literature and sport all reinforce these stereotypes. In other words, this society is a sexist society, in which one's biological sex determines almost all of what one does and how one does it; a situation in which men are privileged, and women are mere adjuncts of men and objects for their use, both sexually and otherwise.”
It is this that must be overturned, entirely eradicated, before the true freedom we all deserve can be put in place.
It does not take a degree in political theory to recognise the origins of this kind of language: throw off your chains, comrades! Indeed, a very little digging will take you directly to the origins of the Gay Liberation Manifesto in the writing of the first Marxists: in this case, Friedrich Engels, who wrote a document describing what most of us call the traditional family in terms nearly identical to that of the Manifesto.
Engels called it “monogamous marriage” and said that it exists “not as the reconciliation of man and woman, still less as the highest form of such a reconciliation. Quite the contrary. Monogamous marriage comes on the scene as the subjugation of the one sex by the other; it announces a struggle between the sexes unknown throughout the whole previous prehistoric period.”
“The first class opposition that appears in history coincides with the development of the antagonism between man and woman in monogamous marriage, and the first class oppression coincides with that of the female sex by the male.”
“The modern individual family is founded on the open or concealed domestic slavery of the wife, and modern society is a mass composed of these individual families as its molecules.” Engels’ solution, of course, we all know already.
The Gay Liberation Manifesto, like Mr. Engels’ work before it, proposes that once we throw off the ancient shackles of “heterosexism, male privilege and the tyranny of traditional gender roles” we all get to live in a glorious and shining “new sexual democracy” in which “erotic shame and guilt would be banished”. This means, in practice, more or less what we now have: everyone gets to sleep around with whomever, and nobody gets to have any long-term claims on anyone else either in marriage or as parents.
Now that it has started the global “gay marriage” snowball, the ideology’s promoters seem to have only a few mop-up operations left to accomplish. The pressure is already starting to widen the burst-open definition of marriage to include multiple partners of either sex and to legalise and accept paedophilia – as an expression of “children’s rights”.
But as with all utopian visions, homosexualism’s great weakness is the failure to consider the entirety of human nature. It proposes, essentially, a permanent state of self-indulgent adolescence, and to other self-indulgent adolescents, this sounds pretty good. Have all the cake you want, eat it for breakfast, lunch and dinner, and never get fat.
Unfortunately, since the 1960s, most of us have been raised to think that this programme is the very meaning of freedom and securing it the whole purpose of democracy. The ideology was already being promoted to children on television to children when I was a child. I remember the huge splash made in 1974 by an animated TV show called “Free to be you and me” that told us through a series of cute animated sketches, narrated by the icons of the 70s lefties Marlo Thomas and Alan Alda, that it was wrong to assume, or adopt, traditional sex roles. Gender ideology for tots.
For those who actually try to put it into practice, however, it quickly becomes obvious that humans were simply not meant to function this way, and basing an entire culture on the proposition, as we have since the 1960s, is going to create dismal state of emotional and social chaos, misery, loneliness, poverty and selfishness such as the world has never seen before.
The main problem with the homosexualist version of the Marxist dream is that you have to get everyone to agree. And I mean everyone. Marxist theorists have always known that utopia will only work if no one is allowed to raise any objection. Everyone has to agree, and no voice of dissent can be tolerated to pop the soap bubble logic of the enterprise.
The first voice to be aggressively silenced, as always, is therefore the Church that proposes something rather more rich and (ahem) fertile for man’s destiny than this facile materialism and sensualism. The Church that, furthermore, has a more comprehensive understanding of human nature, and knows that total license is not a recipe for human happiness… far from it.

WTF? Swedish man charged for honking at mosque

Swedish prosecutors have decided to charge a 22-year-old man for honking his horn outside the Fittja mosque in Stockholm, citing his intention to disturb the Muslim congregation.Prosecutor Christina Weilander filed the charges with Södertörn district court on August 23rd, pertaining to an incident outside the mosque on May 3rd - the second Friday that the mosque used its minaret to broadcast the call to prayer since Swedish police allowed congregation leaders to proceed.

Two witnesses were cited in the document filed with the district court.

The 22-year-old is being charged with "störande av förrättning", the crime of intentionally disrupting a religious or spiritual ceremony - including weddings and funerals. It also outlaws disturbing court cases and certain state proceedings, and is punishable with up to six months in jail according to Sweden's penal code.The defendant, meanwhile, has denied the charge that he on purpose sounded his horn to disturb the congregation as the call to prayer rang out at the mosque, which lies next to a lake and a car park in the southern suburb. There are no residential properties in the immediate vicinity.There was also a disturbance from passers-by the week before, as reported by The Local, during Sweden's first call to prayer on April 26th, when two men in a red Volvo spun their wheels furiously by the curb, before racing off down the road. A long-held discussion about whether to allow the call to prayer ended earlier this year when Botkyrka Municipality scrapped a 1994 prohibition on allowing prayer calls, which dated back from before the construction of the mosque.

The mosque was built in 2007 in the municipality's Fittja district and has over 1,500 congregation members.

The Stockholm police eventualy removed the final hurdle for prayer calls, ruling that it would be allowed for between three to five minutes on Fridays between midday and 1pm.

The Local/at

Tuesday, 27 August 2013

Bongo-Bongo anyone? Briton butchered by machete gang in Kenya paradise

-Lt-Col-David-Parkinson-brutally-murdered Lt Col David Parkinson brutally murdered
Lieutenant Colonel David Parkinson, 56, died after he and his wife Sonja were attacked at their ranch in Laikipia, Kenya, on Saturday.
Police said the five-member gang entered the couple’s bedroom at their Rift Valley home by breaking a glass door with a stone.
They ordered the couple to hand over their firearms and all their money.
Local reports suggest the gang took 300 Kenyan shillings – equivalent to just £2.19 – a bottle of champagne and a mobile phone.
It was claimed that Lt Col Parkinson bled to death after having his left hand cut off.
Mrs Parkinson managed to escape and returned later to find her husband dead.
Area police commander Marius Tum said: “One of the gang members was armed with a pistol, another with a machete while the rest had crude weapons.
“While one of them was terrorising Mr Parkinson, the others tied his wife’s hands with ropes.
“Mrs Parkinson, who had sustained a cut on her back, managed to untie herself and escape to a nearby store where she hid herself until the gangsters left.”
Police ruled out suggestions that Lt Col Parkinson was shot despite detectives recovering a bullet.
Mr Tum said that a post-mortem examination would be conducted to determine the exact cause of death. Detectives arrested a suspect from a nearby village yesterday after mounting a major operation using sniffer dogs.
A Foreign and Commonwealth Office spokesman said: “We are aware of the death of a British national and are standing ready to supply consular assistance.”
Well known for his conservation work in the north of Kenya, Lt Col Parkinson was a company director and had worked in the country for most of the past decade after retiring from the forces in 2003.
He had also served as deputy director at Lewa Wildlife Conservancy after a 30-year career for which he was awarded a military OBE in 1998.
Lt Col Parkinson was also the director of the eastern unit of the Laikipia Wildlife Forum.
He was a staunch believer in involving local communities when trying to protect wildlife.
Former colleague David Blair paid tribute to Lt Col Parkinson saying: “You were a good boss and always made time to talk to the blokes.”
British Army, retired, officer, killed, Kenya, Africa armed, gangLt Col Parkinson led conservation in Laikipia, Kenya, where rhinos are bred
His wife managed to untie herself and escape to a store
Friend Walter Agutu Awinda described the tragedy as “such a loss” adding: “David Parkinson was a good man.”
The couple’s ranch is in the outskirts of Nanyuki town, 18 miles to the north of Mount Kenya.
Lt Col Parkinson moved to the picturesque Lolldaiga Hills following his retirement. He also instructed students at the Royal Military Academy, Sandhurst.
He had graduated from the prestigious military college after leaving Brighton, Hove and Sussex Grammar School.
During his three decades in the Army he served in the First and Second Battalions of The Parachute Regiment as well as a spell in the Depot, The Parachute Regiment and Airborne Forces.
He gained a masters degree in Military Leadership and Management from Staff College, Camberley.
Following the attack, the Kenyan government has pledged to beef up security in the area.
Interior principle secretary Mutea Iringo said: “The government has assured investors that it will provide security to them.
“This follows the murder of Laikipia businessman David Parkinson.”

Source express


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