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Monday, 24 December 2012

The jewish problem from Romania

The large number of Jews raises a series of problems:
1. The problem of the Romanian land;
2. The problem of the cities;
3. The problem of the Romanian school and of the leading class;
4. The problem of national culture.
All these are impeccably treated by Professor A.C. Cuza in his writings.. The Peoplehood,
Nationality in Art, Articles, Parliamentary Discourses, Course in Political Economy. The ideas that
I give below belong essentially to Professor Cuza's thought. The number of Jews in Romania is not
known exactly. That is because the statistics taken were done with the greatest lack of interest on
the part of Romanian politicians so that they could cover up their work of national treason and
because Jews everywhere run away from the truth of statistics. A proverb says: "Jews live by lies
and die when coming in contact with truth." As a matter of fact, for a long time the Director of the
State's Statistics in the Ministry of Finance had been Leon Colescu, real name Leon Coler. And
from their point of view they are right, because were Romanians faced with the exact number of the
Jewish population, they would realize they are confronted by a real national menace and would rise
up to defend their fatherland. in other words, in the face of statistical truth, the Judaic power flickers
out, dies, It can live only by hiding truth, falsifying it by lies. We believe that there are from 2 to 2.5
million Jews in Romania. If there be but one million - as they claim - the Romanian people would
face mortal danger. Because it is not only the number per se that matters, the quantity, but also the
quality of that number, particularly the positions occupied by Jews in the functional structure of the
state and the life of the nation in all its aspects.
Our land has been a land of invasions. But it has never throughout its long history known an invader
to reach such formidable numbers as those of the present day Jew. The invasions passed over us; the
present day invaders never leave. They settle down here on our land in more unheard - of numbers
than ever before and hold on like scabies to this land's body and people. When did this Jewish
invasion begin? Only several thousand Jews were found around 1800 in all of Moldavia. In 1821,
there were 120 families in Bucharest.
Such late settlement on our land is due to the fact that Jews have always engaged in commerce, and
commerce demands freedom and security in which to develop.
These two conditions were lacking in Romania: on one hand the freedom to exploit Romanian soil,
thus any prospect of extended commerce, and on the other, stability, security. Romanian land was
the most unsecure land in the world. The Romanian peasant had no security of home, cattle, his
labor or his crops from year to year. Our country was ravaged by invasions and served as a theater
of war for centuries, oftentimes with the aftermath of foreign domination and bloody tribute.
What was Jewry to do on this land? Fight the Huns, Tartars, Turks?
The Jewish invasion began only 100 years ago. As a result of the peace of Adrianople in 1829,
freedom of commerce was granted and at the same time horizons of a more peaceful life began to
appear. It was then that their invasion began, increasing year by year over our Romanian heads,
especially those of the Moldavians, draining us of wealth, destroying us morally and threatening us
with extinction. In 1848 the Moldavian merchants and industrialists began to complain to Mihail
Sturza, the ruler, demanding measures be taken against Jewish merchants and be dishonest
competition practiced by them.
Since then, the invasion has steadily increased. "Invasion" may not be the right term, for it
presupposes the idea of violence, of moral and physical courage. "Jewish infiltration" is a more suitable term, for it better encompasses the idea of sly penetration, cowardly and perfidious
penetration. For it is no small matter to steal the land and wealth of a people, without justifying
through battle, through facing risks, through great sacrifice, the accomplished conquest, Little by
little they took over Romanian small commerce and industry; then, by using the same fraudulent
tactics, they attacked big commerce and big industry, thus acquiring control over the towns in the
northern half of the country. The attack on the Romanian middle class was conducted with that
precision met only in the case of some predatory insects, which, to paralyze the enemy, sting it in
the spine.
They could not have chosen a more suitable spot. Successfully attacking the middle class meant
breaking the Romanian people in two. It is the only class having a double contact: down, with the
peasant class, being superimposed on it and exercising over it authority by virtue of its better
economic status and by education; up, with the governing class which it supports on its shoulders.
A successful attack on the middle class, namely its destruction, brings in its wake as a fatal
consequence, no additional effort being needed on the part of the attacker:
a) The collapse of the ruling class (This ruling class will end up collapsing), b) The impossibility of
its reconstitution, c) The confusion and animalization, the vanquishing and enslavement of the
peasant class. I In the last analysis, the Judaic attack on the Romanian middle class purports death.
The death of the Romanian people does not mean the death of the last Romanian, as some imagine.
This death means life in slavery. The lowering to slave life of several million Romanian peasants,
who would work for Jewry. Here are the findings of Professor Nicolae Iorga regarding the number
of Jews and their arrival in our parts. Professor lorga in "The History of Jews in our Principalities,"
a paper delivered before the Romanian Academy on September 13, 1913, exposing this question,
specifies, among other things:
"in Neamt, several Jews settle on the lands of the Monastery between 1764-1766" (p. 18).
"In Botosani, no ruler's document like that of 1757 mentions Jews among the other inhabitants of
the town" (p. 17).
"Sometimes a Jew pops up in Suceava as tavern-keeper on church land; others as small merchants
in Ocna, Harlau, Siretiu, Galati, Barlad (there was a time when one could say that Christian
Barladians were engaged in commerce more than in any other occupation)" (p.10); "then in Roman
where in 1741 only 'Moldavians' and 'Armenians' were known; in Targul Frumos where in 1755
'two taverns' and a Jewish one are mentioned as existing there" (p.17-18).
In Bucovina about the time of its annexation in 1775:
"In the regions of Cernauti and Campulung, to which were annexed parts of Hotin and Suceava-in
all these regions-before the Austrian imperial domination there were only 206 Jewish families.
In 1775, through overflow from Galicia their number reached 780-800 families.
The country's first governor, Gen. Ehzenberg, learned that they engage primarily in tavern-keeping,
with wine, whiskey, beer...
They are, says the general, 'the most outright wicked people, inclined to laziness, living, without
much trouble, from the sweat of Christian workingmen'."
A commission operating in 1781 shows that:
"In this country Jews are in the habit of buying from the peasant the chick in the egg beforehand,
the honey in flower, the lamb in its mother's womb, for a pittance, and through this usury entirely
sucking the inhabitants dry, bringing them to poverty, so that the peasants thus burdened by
indebtness find no recourse for the future to save themselves but by fleeing from the country. We
see the administration of this country (Moldavia), then the boyars, particularly Constantin Moruzi,
desperately defending themselves against them." "...As the Kabals offered Enzenberg in writing 5,00,0 pieces of gold annually to tolerate the old
state of affairs, corrupting our Ruler was also tried, but he rejected the MONEY rather than expose
his country to total destruction" *, (p.20).
And later, around 1840-48, this is what Professor Iorga tertnines:
"One could count these establishments of exploitation and depravation by the score, tavern by
tavern, with bottles of potato wbiskey and other poisons, all across Moldavia, exhausting a race for
the feeding of the civilized vices of the domineering class" (p. 34).
And Professor Iorga writes on:
"Still, the intervention by foreigners, fostered by Jewish elements in the country, did not cease. In
1878 they imposed conditions before they would recognize Romania's independence (won with so
much sacrifice of Romanian blood) and heaped indignities on independence question: How much
do present day Kahals pay the leaders of Romania?
Romania which cannot but commit suicide by politically yielding half of itself to the power of the
Moldavian Jews... And as Kogalniceanu defended villages from Jewish alcohol and usury, so Mr.
Maiorescu defends Romania's dignity from the insult of granting civil rights to foreigners in the
country as a result of the pressures of their co-religionists abroad." (p.39).
I cite these examples as reported by a great, recognized, and uncontested scientific authority, to
clarify the start of Jewish settlements on Romanian soil.

Corneliu Codreanu, For my Legionaries


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