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Britain First : Paul Golding is a Police Informant

Information has been passed to the National British Resistance which suggests that Zionist Paul Golding of Britain First is in fact a paid police informant. .

L.A. Times Incites Hatred Against White Afrikaners in Re-Released Racist Article on ANC Anniversary

In the racist anti-Afrikaner L.A. Times article, White Couple Backs Reforms From Behind an Electric Fence, Scott Kraft, interviews the Afrikaner Van der Merwes family, who reside on a small holding some 30 kilometres outside Johannesburg. Kraft paints a picture of a racist family detached from an American neo-liberal notion of how one MUST think and act in 21st century South Africa.

Father beats non-white unconcious for molesting 11 year old son

The father called 911 around 1 a.m. after he walked in on the alleged abuse, police said. When officers arrived, they found Raymond Frolander motionless on the living room floor. He had several knots on his face and was bleeding from the mouth..

Minority in your own country: Malmo ,Sweden

There is not just some big coincidence that many White countries across are becoming less and less White.

FDalai Lama opposes mass immigration into Europe, says immigrants should stay in their own countries

When the 13th Dalai Lama went to Italy last month, he was seeing the same thing happening to White Europeans, as is happening to Tibet – massive amounts of immigrants who are turning the native population into a minority.

Thursday, 23 October 2014

Nazi-stolen painting put on display, sort of

On the second floor of the Wiesbaden Museum in Hessen hangs a piece of art from Hans von Marées but it can't be seen.
The painting called "The Refreshment" has been hung to face the wall as part of a public donation campaign to buy the painting for a fair price from its last legal owner.
In 1934, Max Silberberg, a Jewish industrialist in Breslau, was forced to sell the painting to the local Nazi regime, after which it landed in Wiesbaden. Silberberg and his wife were both murdered in Auschwitz.
"The painting has been in storage and has not been seen since the 1980s," a spokesperson for the Wiesbaden Museum told The Local on Monday, adding that it will remain unseen when or if the museum can raise the money to buy it.
"We agreed on a price, but it doesn't yet belong to us, and so we won't show it until it legally does," the spokesperson added.
The Refreshment as its currently on display in the Wiesbaden Museum. Photo: DPA
"The Refreshment" is in the middle of the museum's permanent collection and the only painting in the "Wiesbaden creates the Turn" campaign in which €93,000 has to be raised. That amount covers the cost of the campaign and a third of the buying price. The rest will be paid out by the "Friends of Museum Weisbaden" organisation and the culture ministries from the state.
"We want to right not only the image, but also a wrong," said Thilo von Debschnitz of the creative agency Q who came up with the concept of the exhibition. The idea behind the campaign was not just to acquire the painting for the Wiesbaden Museum, but also to highlight the work being done by art institutions to correct some of the wrongs done by the Nazi regime.
Wiesbaden Museum was once headed by Herman Voss, who was given the duty by Adolf Hitler to collect artworks for the planned Führermuseum in Linz.
Two other paintings have been returned to or bought from rightful heirs out of the gallery's archives

thelocal.de

Greece: Youth vote for Golden Dawn for racist/supremacist reasons, study finds


Debunking myth that the swing to Golden Dawn is due to exclusively to the economic crisis, researchers at Athens Panteion University show that young voters agree with racist-supremicist position of the neonazi party.

20/10/2014- Young people who voted for Golden Dawn in 2012 did so out of ideological conviction and not for reasons stemming from the economic crisis, a new study from a leading Athens university shows. Conducted by researchers at the Panteion University, the study also found that the level of identification among Golden Dawn’s young voters with its aims was higher than for youth who backed other parties. These voters generally view Golden Dawn as a “nationalist party”, rejecting as “despicable” its description as “fascist” or “neonazi” even though they recognise that there are ideological affinities between it and fascism. For them, Golden Dawn is a “patriotic-nationalist” party, which “puts the Greeks above everything else”. The almost total identification with the party’s “nationalist” ideology, expressed through the pride these young voters feel as Greeks pride, stems from the belief that Greeks are superior to other people historically and culturally. “When we had civilisation, others were living in trees,” one male voter aged 24 told the researchers, repeating a phrase often found in Golden Dawn’s “theoretical” texts.

In the June 2012 elections, Golden Dawn was the second most popular party in the 18–34 age group. The research was carried out by sociology department at Panteion University within the framework of a European programme called MyPlace (Memory, Youth, Political Legacy and Civic Engagement), which was conducted in 14 European countries (UK, Germany, Portugal, Spain, Greece, Georgia, Finland, Denmark, Russia, Estonia, Slovakia, Croatia, Latvia, Hungary). The quantitative survey was conducted in 2013 and involved 1,200 questionnaires being sent to young people aged 16–25 in the Attica region, which includes Athens. The researchers also conducted 60 semi-structured interviews with young voters and facilitated 15 intergenerational group discussions. “As the data from the survey makes clear, the widespread argument that young people (and not only) turned to Golden Dawn due to the economic misery is very debatable,” says Panteion professor Alexandra Koronaiou, who coordinated the research in Greece. “The research brings to light a number of other parameters that show Golden Dawn’s impact on a part of the youth and it highlights the strong ideological identifica-tions of new voters with the ideology that the party represents.

“This ideological positioning stems from the stereotypical perception of the glorious history of ancient civilisation and the (supposed) unbroken historical continuity and superiority [of the Greeks] over the centuries,” Koronaiou said. “This ‘cultural’ racism is complemen-ted by ‘biological’ racism, when it comes to the issue of attitudes and perceptions towards foreigners,” she added. “For example, only a small minority of these young voters accept that second- and third-generation immigrants could be considered Greek citizens. “The majority insists on the cultural and biological superiority of the Greeks and the corresponding inferiority of other ethnicities. However, this pride is accompanied by feelings of national humiliation, resentment and self-pity when faced with the decline that the country is experiencing,” said Koronaiou. The report shows that these feelings are accompanied by contempt for and rejection of democracy, procedures and institutions, encompassing hatred and anger towards political figures in parliamentary system and a clear preference for authoritarian and totalitarian systems.

Left rejected
The study reveals interesting findings as to why these young people are not turning leftwing parties, which some consider to be anti-systemic. Some of these voters say they reject the left, and specifically Syriza, because of their stance on immigration. The vast majority, however, argues that the only true “antisystemic” party is Golden Dawn and they describe the other parties, especially those on the left, as “hypocritical”. This view is summed up best by this comment from one young female Golden Dawn voter: “Politicians are only interested in their own well-being, their wealth; they are responsible for what we spend because the only things that matters for them are votes and money.” Koronaiou believes that Golden Dawn has reaped the benefits of targeting the youth at various levels. “Golden Dawn’s systematic infiltration and propaganda in schools and other spaces frequented by young people in their leisure time (such as fitness studies, soccer, camping, musical bands) has paid off. The youth is a tremendous force, whose ‘conquest’ all fascist and Nazi movements and parties gave great importance.”

She quotes from Golden Dawn’s own website to show the importance the neonazi party places on younger generations. In November 2012, one article said: “A generational battle is certain in the next election, with the vast majority of new voters supporting Golden Dawn.” Another proclaimed: “We have taken the youth from you, once and for all.” “Golden Dawn’s ideological influence over the youth is a very serious phenomenon in terms of the country’s social cohesion in the future and it highlights the urgent need for policies to combat racism and fascism among young people,” according to Koronaiou. “Why? As François Mitterrand once said: ‘If young people are not always right, the society which ignores and knocks them is always wrong.’”

Golden Dawn’s young voters in their own words
“Maybe nationalists” - Harilaos, 22
“I don’t know if it’s a neonazi party. I know that some officials have such views, but I don’t think it’s a problem ... I don’t think you can label the party, as it’s not a
something uniform. Let’s say that some are neonazis, some are nationalists, some are nazis, and others are just rightwing. I would say it’s more a nationalist party even though this doesn’t describe it.”

“They’re uncivilised” - Marios, 25
“If the those guys, the Somalis, cut people’s heads off in their country for breakfast, it’s because they are uncivilised, because we are talking about immigrants who have no culture. Cameroon, Angola. What are they? The best of them would kill their own mother. You can’t talk to these people. You just can’t, because they’ll draw a sword and do you in. You have to draw yours first.”

“We’re going forward” - Nikandros, 21
“It is the only party that I hear talking about the word “Greeks”, the only party I hear talking about promoting Greece, the only party I hear talking about solving the problem of illegal immigrants ... Golden Dawn supports nationalism; nationalism in each country means moving your country forward, to make it the ruler of the whole world and let the rest poke their eyes out.”

“I’m a Greek, not a Golden Dawner” - Nikodimos, 25
“Why do not I believe that a Greek should vote? A Greek patriot doesn’t vote; he doesn’t have a party. And something that’s misunderstood in Greece: whoever says he is a Greek is a fascist. So if you wear a shirt with the Greek flag, you’ll be called a fascist or Golden Dawner. I don’t view myself as a Golden Dawner; I’m a Greek.”
“We’re degenerates” - Marios, 25
“Where the Greeks are superior, where we could be superior is culturally. We could be ‘the’ country and be the centre of the world. I really believe it. Why isn’t one of us Obama, the ruler of the world? You ****ing start from here. We could be from the cradle; but we are not because we are modern Greeks. For me, modern Greek is the biggest insult you can say to someone. And I say it, we modern Greeks, **** it. We’re degenerates.”

“It’s all from us” - Domna, 25
“Compared to other nations, we are far more superior. Because we gave birth to democracy, which of course has now been abolished by everyone, but what examples can I give ... let’s say astronomy, I don’t know, all science, it’s all from us, it’s all from is ... Everything started from here, they’ve even taken some ancient names and are using them. Everything is from us.”

“I’m racist” - Voula, 25
“Yes, I say it, I’m a racist. Let’s be clear. No bull**** or anything, I’m very sorry ... Yeah, I have been forced to become one because I can’t be ashamed and afraid to move around areas in the country where I was born and raised ... Or be afraid to get into a public transport, which previous generations have paid for, to be able to move around comfortably ... Why do we not put them on a ship and sink it somewhere in the Aegean sea?”

“It’s like if was elected” - Mario 25
“[Golden Dawn] is not a party. And it’s not party like those parties that have become degenerate nowadays. The difference is probably that it’s not made up of politicians. Now a politician has become a profession, I don’t know if you can study it somewhere, to grow up to become a politician and learn to lie. These people [Golden Dawn MPs], are from around the corner, who have been really up against it. They haven’t from America to pretend that they know Greece. They haven’t come from France. They are people from [the Athens districts of] Kypseli, Agios Panteleimonas who have really been up against it. People who before becoming MPs were probably one or two years unemployed, who had nothing to eat. That’s the difference; it’s like if you or I entered parliament.”
* Translated from an article by Giorgos Kiousis that appeared in the Sunday edition of Eleftherotypia 

Monday, 20 October 2014

"Douchebag": The White Racial Slur We’ve All Been Waiting For

On Shouting White Racial Slurs in Public
I am a white, middle-class male professor at a big, public university, and every year I get up in front of 150 to 200 undergraduates in a class on the history of race in America and I ask them to shout white racial slurs at me.
The results are usually disappointing.
First of all, everyone knows that saying anything overtly racist in front of strangers is totally taboo. Even so, most of these kids are not new to conversations about race; the majority of them are students of color, including loads of junior college transfers, student parents, vets, and a smattering of white kids, mostly freshmen. Of course some are just scared of speaking in front of so many people, no matter what the topic.
So I cajole a few of them into "cracker" and "redneck." We can usually get to "hillbilly" or "trailer trash" or "white trash," possibly even "peckerwood," before folks recognize the "Cletus the Slack-Jawed Yokel" pattern of class discrimination here. And being that we are at a top ranked West Coast university, not only do we all share basic middle-class aspirations, but we can feel pretty safe in the fact that there are no "rednecks" here to insult.
The '60s era black nationalist terms come out next, usually from one of the all too few black male students in the room, sometime from a student athlete. "Honky!" This gets a chuckle from the class. After all, it is a funny word to say out loud. "Whitey" and its weak hip hop variant "wigger" are voiced to more giggles. The black power aggression of "look out whitey" and "white devils" is only a memory of a failed black militancy.
Hispanic students find their way to "gringo," just as a student perhaps from Atlanta or Houston offers "Yankee." Students from further away give their own regional variant insult for white imperialists and tourists — such as "haole." From this we learn that race is defined by place, and that where you are white matters.
It is either a sign of their ongoing potency or proof of the decline in the category of ethnicity, but the old racial slurs for Italians, Irish, Greek, Jewish, Catholic, German, Polish, etc., never get spoken aloud. Is this silence because these groups are or are not white? Maybe these kids have never heard someone use the word "dago" or "wop" or "mick" before, apart from that Jewish movie guy in The Godfather?
The point of this sanctioned spewing of hate speech is that none of these words can hurt me. Because I am an individual. I can choose to not be offended. White racial slurs are not common in our colorblind age because they don't work on people who posses white privilege. When they do work, like "redneck" or "cracker," it's a matter of class politics.
But rich white men enjoy the invisible power of being just people. Normal. Basic Humanity. Everyone else gets some version of discrimination.
The nonwhite racial slurs hurt because they both smear with dirt and deny human diversity. They reduce all members of a race to the same hated and debased categorization. Your skin, your blood and body are all that matters, the words say, and I hate you for it.
This is about when I run out of time and have to end class. As I am unplugging, a few of those white kids creep up to ask: So what should we do? If we want to be more than just not racist, if we want to be actually anti-racist, then how should we act? How do we deal with the burden of a privilege we did not earn?
Now I gotta get to another class half-way across campus, so I don't have time to tell them that so-called "liberal guilt" is not the answer and that empathy and solidarity are. I don't have time to explain that learning to share anger at injustice is the start of a common conversation, and that they can learn how to recognize where privilege resides in their own lives by reading about and listening to the experiences of others who do not have it. I gotta run, so I just say to them: "It's a long argument, and an endless series of principled choices, but the short version is simply: Don't be a douchebag."
A Useless, Sexist Tool
This may sound like shallow, even flip advice. But it's a hard-won and well-tested insight using the multicultural classroom as laboratory. It came to me a few years back, at the end of the standard exercise in class.
"What about douchebag?" I asked the students, experimentally.
"Have any of you ever called some one black or brown or Asian a douchebag?... How 'bout women or gay folks?" The students had no recognizable response to the initial suggestion. But with each refining question—"Ever call a poor person a douchebag?"—their widening eyes became knowing nods, nods became spoken agreement, and the scattered "yes" gathered into a room of collectively blown minds. Including mine. Yes, it turns out, only rich, white heterosexist men are douchebags.
We had just contradicted the point of the racial slurs discussion, but that was lost in the rush of discovery. Here, hiding in plain view, was a viable white racial slur. Because while "cracker" and "honky" don't hurt me, I would totally be offended if someone called me a douchebag. And I would need some sort of definition against which to launch my personal defense.
So why had none of us recognized this before? Why did this slur actually work? What does the human douchebag really look like? Why do we call him that and what do we hate about the douchebag?
The douchebag is someone—overwhelmingly white, rich, heterosexual males—who insists upon, nay, demands his white male privilege in every possible set and setting. The douchebag is equally douchey (that's the adjectival version of the term) in public and in private. He is a douchebag waiting in line for coffee as well as in the bedroom.
There are plausible objections to "douchebag". It feels like an overused insult. And its origins lie in the male insult culture that identifies women's bodies as the object of contempt. But even as such, it's an accidental monument to male blindness. An actual douchebag isn't feminine; it's a quite literally useless, sexist tool. It's alienated from women.
And with that particular understanding, I believe the term "douchebag" is the white racial slur we have all be waiting for.
We have only to realize this, for it has been there all along. In fact, it is white privilege itself that has blinded us to the true nature of the douchebag's identity. In the same way that white hetrosexist males are thought of as an unmarked category, regular people, the douchebag has—at least until now—been similarly unmarked. It's insult that refers to ordinary men. Who happen to be white. Whiteness' inability to see whiteness has so far blinded us all to implications of the douchebag. But no longer.
The precise race, class, and gender position of the douchebag marks this identity as a specific subset of the asshole, another identity on the rise in the twenty-first century. The asshole—as brilliantly defined by Ta-Nehisi Coates—is someone who insists that all social encounters occur on their terms, as in, "Hey that person over there with the Google Glass is an asshole!" (Glasshole! Get it?)
While anyone can be an asshole, though, the douchebag is always a white guy—and so much more than that. The douchebag is the demanding 1 percent, and the far more numerous class of white, heterosexist men who ape and aspire to be them. Wall Street guys are douchebags to be sure, but so is anyone looking to cash in on his own white male privilege.
This narrowness of categorization—perhaps unique in the history of America's rich history of racial and sexual slurs—is what makes the word douchebag such a potentially useful political tool.
There is a history of the douchebag as a white racial slur, stretching from when the word was first flung across a D&D game in 1982's ET to the recent, and all too premature, assessment by Gawker and Jezebel that the term has "jumped the shark." Before the douchebag there was the suburban "collar popping" preppy and the urban yuppie. Now there is the frat boy, the mansplainer, the pick-up artist, the dude, the bro, and most of the men in Las Vegas. But really, they are all just douchebags.
Douchebag Politics
So it turns out that the term douchebag is a great deal more, and a great deal more precise, than what Dan Harmon considers merely "a more potent way to call someone a jerk."
Adam Levine, like Ryan Lochte before him, is so commonly labeled as a douchebag in social media that in a recent GQ celebrity profile he offered up his own multi-part definition of the douchebag, coupled by a point by point rebuttal as to why he should not be counted amongst the category he so defined.
Of course, playing douchebag / not a douchebag is one of social media's most favorite games, so let's try it with our new definition based on white privilege:
Gordon " greed is good" Gecko is lord high douchebag, and Charlie Sheen is his firstborn and crowned prince douchebag.
There are billionaire CEO douchebags like Larry Ellison and Donald Trump, and wage slave douchebags who work as lifeguards, bartenders and in sporting good stores but aspire to be billionaires. Tech, finance, and consulting douchebags predominate , but there are also high concentrations of douchebags in real estate, mid-level management, fitness, video games, and television entertainment.
Mitt Romney and Paul Ryan are both douchebags, which is part of why they lost. Joe Biden and Bill de Blasio are not douchebags, which is part of why they won.
Wall Street and Wolf of Wall Street are the best movies about the douchebag. Steven Colbert and his entitled, uninformed, self-promoting, and colorblind persona is its most thorough parody. Fox News offers us the spectacle of an entire television network composed of douchebags pushing a douchebag's world view.
Pro sports is a dense field of douchebaggery. Lance Armstrong, Roger Goodell, the Washington Redskins, and Cristiano Ronaldo are douchebags, but Leo Messi and FC Barcelona are not.
Sam Spade is not a douchebag but John Wayne certainly was. Captain Kirk is a douchebag, but Spock, Picard, and Riker are not (though Riker sometimes wants to be). Peter Parker is not a douchebag, neither is Clark Kent. But Bruce Wayne and Tony Stark sure are. Cyclops is a douchebag whereas Magneto is not. Hal Jordan is a douchebag, but Captain America (perhaps surprisingly) is not.
And if we needed further proof that the douchebag is a social construction, and a set of personal choices, rather than some form of white male essentialism, I give you the paradox of Michael J. Fox: Alex P. Keaton is a douchebag, but Marty McFly is not.
Beware the Killer Douchebag
But this is not all fun and games. Douchebags can be deadly, especially to women. And learning to recognize them and avoid them can be a word of advice to save a life.
At their most extreme, the douchebag can be someone like Patrick Bateman from American Psycho; a psychotic killer who uses the mask of white male wealth and privilege to seduce victims and elude detection. But this type does not just exist in fiction.
On college campuses, white (i.e. segregated) frats are pestilential breeding grounds for alcohol poisoning, drug abuse, sexual assault, and white male privilege, and if they cannot be dismantled or removed from university campuses, then they should be strenuously avoided by all but campus police and "Take Back the Night" marches.
There have been dangerous douchebags throughout history. Thomas Jefferson, when he slipped into the slave quarters at night for his dose of brown sugar, became our nation's douchebag founding father. The Southern plantation aristocracy were probably the most powerful douchebags in American history, and the Civil War was fought to suppress them and win human rights for the enslaved. Over the next century and a half these defeated douchebags transformed themselves into the Redneck / Douchebag coalition that runs the Republican party today.
"Some Emotional Need": The Medical History of the Douchebag
But there is a history beyond this history, a medical history that provides the unlikely background to this character type.
In surveying the medical literature, one finds that the douchebag—a vulcanized rubber appliance like a hot-water bottle attached to a rubber tube or hose—had a wide range of useful applications for doctors and nurses. In a field hospital, a douchebag can be used to wash out wounds, and in 1943, the American Journal of Nursing gave the best ever reason to use a douchebag: to wash out one's eyes in the event of a gas attack.
"Douchebag" simultaneously appears in the linguistics literature in 1946 as military slang for a misfit, someone "maladjusted to military life." Maybe this failed soldier just needed to wash out his eyes?
In 1956, Dr. Oscar Bourgeault wrote on the "Feminine Hygiene Question" in the American Journal of Nursing, telling nurses to advise their patients that if they think they need to douche, the answer "usually is don't." Dr Bourgeault's advice grew out of a felt need for medical professionals to challenge the widespread advertisements in the era of the Feminie Mystique threatening women with what one add called the loss of "the precious air of romance" with their husbands "for lack of the intimate daintiness dependent on effective douching." The advertiser's solution was—believe it or not—douching with Lysol disinfectant to "destroy germs and odors, to give a fresh, clean and wholesome feeling" and "restore every woman's confidence in her power to please."
Dr. Bourgeault couldn't't agree with this nonsense. Douching was part of the medical profession for years, he explains, but it only developed a mass usage beginning in 1900 when a Boston physician claimed that vaginal douching was a good form of birth control. As Margaret Sanger and Emma Goldman learned the hard way, discussing birth control in public was a crime in this era, and this particular doctor was hounded out of the profession for violating public decency. Nevertheless, the rumor of an accessible and discrete form of birth control, especially for middle class women, set off a popular wave of usage as word spread "via the grape vine, back fence and sewing circle."
Not only is douching ineffective as a method of birth control, but, Dr. Bourgault concluded, "douches are unnecessary for women—maiden, wife or mother." He added that women who feel "unclean" without their daily douche are trying to serve some "emotional need."
If disgust and ignorance about the functioning of your own reproductive organs counts as an "emotional need" then the anti-feminist logic of the device should be apparent to us. So too does it reveal how the origins of the term "douchebag" as an insult stems from not just contemptuousness towards women's anatomy and sexual health, but misunderstanding.
Of course, in today's medical advice world the "usually" in the "usually don't" claim has been unequivocally removed. Writing in 2004, Dr. Mary Ann Iannachione states it clearly: "douching is unnecessary and carries inherent risks… leaving women at greater risk of upper and lower vaginal tract infections." Herein we find the link between the medical appliance, the outdated practice of feminine hygiene, and the white men we recognize today as "douchebags." They are both, it bears repeating, useless sexist tools.
Conclusion: "Don't Be a Douchebag"
What should you do if you know or even care about someone who is douchebag? Well, apart from some kind of systemic forced re-education, I suggest you follow the rules established for Schmidt, the resident comic douchebag on the TV show New Girl. Every time Schmidt demands his First World privilege, his roommates cry foul and order him to stuff cash in the "douche jar," thereby collecting a punitive tax on the rich and douchey that can be used to subsidizes the house beer fund. Perhaps there is a lesson for social policy in this gag?
Of course there is! Our policy attack on social douchebaggery can begin with with taxes on yachts, Segways, private planes and vacation homes. Are you a single dude with more than one car? Pay up. Do you ride to work on the Google bus? You should pay taxes to San Francisco for the roads and bus stops your privatized mass transportation relies upon. Best of all, we can stop calling the threat to raise taxes on the rich "class warfare" and just start calling it the "douchebag tax." That's a ballot measure we can all get behind!
Of course, some of you are thinking, do we really need a white racial slur? Is not the vision of equality that we should aspire towards a world without the N-word or douchebag? Maybe. Maybe it is. But as everyone who is not colorblind can plainly see, this is not yet that day.
For the time being, this is the vernacular critique of whiteness that we've always needed, and its been right before our eyes all along. The term douchebag, again used as we already use it, has the power to name white ruling class power and white sexist privilege as noxious, selfish, toxic, foolish, and above all, dangerous.
Since the coming of colorblindness as the official ideology of neoliberal racism, we have needed a precise term with which to recognize and ridicule white privilege when we see it. So we here it is. Use it, and give the douchebags the thing they are always imagining anyways: reverse discrimination.
Michael Mark Cohen works as a professor of American Studies and African American Studies at UC Berkeley. He lives in the East Bay with his family, his garden, and his bee hives. You can find a webcast of his Intro to American Studies lectures on YouTube and his collection of Socialist cartoons at cartooningcapitalism.com.

source http://gawker.com/douchebag-the-white-racial-slur-we-ve-all-been-waiti-1647954231

Sweden: Migration Board ready to break law to force councils to accept refugees

It says it is prepared to say no to housing providers in areas that have already provided housing, so that other local municipalities which previously may have refused to do their share would be forced to provide housing.

That would break the law, because at the moment homes for asylum seekers are found through the Swedish Public Procurement Act, where a bidding process takes place between possible housing providers across the country.
That process has led to some regions accepting a large number of asylum seekers, while others have received very few.
The Migration Board now wants to introduce exceptions to the procedure, so that municipalities that have already accepted a lot of refugees in their area would be exempt.
That could lead to legal action, something the board says it welcomes. It could also lead to fewer places being available for the board to house asylum seekers.
"That is always a risk that you have to weigh in the pluses and the minuses", Migration Board press officer Fredrik Bengtsson told Swedish Radio News, "as it looks now there is an extremely strained relationship between the Migration Board and some of the local councils. And we think that is a shame, because the councils are our best partners. We have to find ways for this to work as well as possible", he adds.

radiosverige.com

Saturday, 18 October 2014

Symbol of German natural heritage

The German military march 'Erika' (or 'Auf der Heide blüht ein kleines Blümelein'), composed by Hems Niel sometime in the early 1930s (the exact year of the song's origin is not known).
The theme of the song is based on "Erika" being both a common German female first name and the name of the heather plant (German: Heide, Erika; Latin: Erica), of which the heather-yards are considered as a "symbol of German natural heritage".
"On the heath, there blooms a little flower
and it's called Erika.
Eagerly doted on by a hundred thousand little bees,
this Erika.
For her heart is full of sweetness,
a tender scent escapes her dress of blossoms.
On the heath, there blooms a little flower
and it's called Erika.

Back at home, there lives a maiden
and she's called Erika.
That girl is my faithful little darling
and my happiness. Erika!
When the heather blooms in a reddish purple,
I sing her this song in greeting.
On the heath, there blooms a little flower
and it's called Erika.
In my small chamber, there also blooms a little flower
and it's called Erika.
At dawn, it looks at me,
as does it at dusk. Erika!
And it is as if it spoke aloud:
"Don't you dare forget your little bride.
Back at home, a maiden weeps for you
and she's called Erika."

Thursday, 16 October 2014

VIDEO: Five Black Teenagers Beat a White Woman With a Brick

Imagine that five white teenagers decide to go on a rampage and beat black women at random with bricks — the media would have a field day, and Jesse Jackson and Al Sharpton would start preparing for another payday. Switch the races, though, and you’ve got a real life story, where five black teenage girls went around beating white women at random, including one woman who was beaten with a brick… and there’s almost no response from the media.
brick attack
Five teenage girls were captured after attacking a 19-year-old Temple University student. A 15-year-old girl viciously used a brick to attack the female student. The ages of the girls ranged from 14 to 17. The girls beat other students at three different locations off campus.
In an effort to create a “flash mob,” a witness was urged to join in on the mayhem.
Philly.com reports that the girls were charged with aggravated assault, terroristic threats, simple assault, and recklessly endangering another person. They are being tried as adults.
Local media is covering the story, but where is the national news? Where is Al Sharpton? It couldn’t possibly be that they only care about racism when it’s manufactured by race baiters… right?
source:rightwingnews.com

Wednesday, 15 October 2014

Ukraines White nationalists demand respect

Exclusive: Thousands of Ukraine’s neo-Nazis surrounded the parliament in Kiev demanding that the government honor Ukrainian paramilitary forces who fought for Adolf Hitler in World War II, another embarrassing reminder of the extremism unleashed by last February’s U.S.-backed coup, says Robert Parry.
By Robert Parry
For months, the New York Times and other major U.S. news outlets have insisted that it’s just Russian propaganda to say that a significant neo-Nazi presence exists inside Ukraine, but thousands of these “non-existent” neo-Nazis battled police on Tuesday outside the parliament building in Kiev demanding recognition of their Hitler-collaborating forebears.
The parliament, aware of the obvious public relations fiasco that would follow if it bowed to far-right demands to honor members of the Nazi-affiliated Ukrainian Insurgent Army (or UIA), defeated the proposal. That touched off riots by an estimated 8,000 protesters led by Ukraine’s right-wing Svoboda party and the Right Sektor.
The neo-Nazi Wolfsangel symbol on a banner in Ukraine.
The neo-Nazi Wolfsangel symbol on a banner in Ukraine.
Historians blame the UIA and other Ukrainian fascist forces for the extermination of thousands of Poles and Jews during World War II as these right-wing Ukrainian paramilitaries sided with the German Nazis in their fight against the Soviet Union’s Red Army. Svoboda and the Right Sektor have elevated UIA leader Stepan Bandera to the level of a Ukrainian national hero.
But Svoboda and Right Sektor activists are not just neo-Nazi street protesters. They were key figures in last February’s violent uprising that overthrew elected President Viktor Yanukovych and established a coup regime that the U.S. State Department quickly recognized as “legitimate.” Many far-right militants have since been incorporated into the Ukrainian military in its fight to crush resistance to the coup regime from ethnic Russians in Ukraine’s east.
Though played down by the Western press, the neo-Nazi affiliations of these militants have occasionally popped up in news stories, including references to displays of Nazi insignias, but usually these citations are mentioned only in passing or are confined to the last few paragraphs of lengthy stories or are dismissed as “Russian propaganda.”
But this neo-Nazi reality continues to be an inconvenient truth about the U.S.-backed coup regime that seized power in Kiev with the overthrow of Yanukovych on Feb. 22. Several government ministries, including national security, were given to these far-right elements in recognition of their key role in the putsch that forced members of Yanukovych’s government to flee for their lives.
The larger historical context is that Nazism has been deeply rooted in western Ukraine since World War II, especially in cities like Lviv, where a cemetery to the veterans of the Galician SS, a Ukrainian affiliate of the Nazi SS, is maintained. These old passions were brought to the surface again in the battle to oust Yanukovych and sever historic ties to Russia.
The muscle behind the U.S.-backed Maidan protests against Yanukovych came from neo-Nazi militias trained in western Ukraine, organized into 100-man brigades and dispatched to Kiev. After the coup, neo-Nazi leader Andriy Parubiy, who was commander of the Maidan “self-defense forces,” was elevated to national security chief and soon announced that the Maidan militia forces would be incorporated into the National Guard and sent to eastern Ukraine to fight ethnic Russians resisting the coup regime.
At War in the East
As the U.S. government and media cheered this “anti-terrorist operation,” the neo-Nazis and other right-wing battalions engaged in brutal street fighting against Russian ethnic rebels. Only occasionally did this nasty reality slip into the major U.S. news media. For instance, an Aug. 10 article in the New York Times mentioned the neo-Nazi paramilitaries at the end of a lengthy story on another topic.
“The fighting for Donetsk has taken on a lethal pattern: The regular army bombards separatist positions from afar, followed by chaotic, violent assaults by some of the half-dozen or so paramilitary groups surrounding Donetsk who are willing to plunge into urban combat,” the Times reported.
“Officials in Kiev say the militias and the army coordinate their actions, but the militias, which count about 7,000 fighters, are angry and, at times, uncontrollable. One known as Azov, which took over the village of Marinka, flies a neo-Nazi symbol resembling a Swastika as its flag.” [See Consortiumnews.com’s “NYT Discovers Ukraine’s Neo-Nazis at War.”]
The conservative London Telegraph offered more details about the Azov battalion in an article by correspondent Tom Parfitt, who wrote: “Kiev’s use of volunteer paramilitaries to stamp out the Russian-backed Donetsk and Luhansk ‘people’s republics’… should send a shiver down Europe’s spine.
“Recently formed battalions such as Donbas, Dnipro and Azov, with several thousand men under their command, are officially under the control of the interior ministry but their financing is murky, their training inadequate and their ideology often alarming. The Azov men use the neo-Nazi Wolfsangel (Wolf’s Hook) symbol on their banner and members of the battalion are openly white supremacists, or anti-Semites.”
Based on interviews with militia members, the Telegraph reported that some of the fighters doubted the reality of the Holocaust, expressed admiration for Adolf Hitler and acknowledged that they are indeed Nazis.
Andriy Biletsky, the Azov commander, “is also head of an extremist Ukrainian group called the Social National Assembly,” according to the Telegraph article which quoted a commentary by Biletsky as declaring: “The historic mission of our nation in this critical moment is to lead the White Races of the world in a final crusade for their survival. A crusade against the Semite-led Untermenschen.”
In other words, for the first time since World War II, a government had dispatched Nazi storm troopers to attack a European population – and officials in Kiev knew what they were doing. The Telegraph questioned Ukrainian authorities in Kiev who acknowledged that they were aware of the extremist ideologies of some militias but insisted that the higher priority was having troops who were strongly motivated to fight. [See Consortiumnews.com’s “Ignoring Ukraine’s Neo-Nazi Storm Troopers.”]
But a rebel counteroffensive by ethnic Russians in August reversed many of Kiev’s gains and drove the Azov and other government forces back to the port city of Mariupol, where Foreign Policy’s reporter Alec Luhn also encountered these neo-Nazis. He wrote:
“Blue and yellow Ukrainian flags fly over Mariupol’s burned-out city administration building and at military checkpoints around the city, but at a sport school near a huge metallurgical plant, another symbol is just as prominent: the wolfsangel (‘wolf trap’) symbol that was widely used in the Third Reich and has been adopted by neo-Nazi groups. …
“Pro-Russian forces have said they are fighting against Ukrainian nationalists and ‘fascists’ in the conflict, and in the case of Azov and other battalions, these claims are essentially true.” [See Consortiumnews.com’s “Seeing No Neo-Nazi Militias in Ukraine.”]
Nazi Insignia on Helmets
More evidence continued to emerge about the presence of Nazis in the ranks of Ukrainian government fighters. Germans were shocked to see video of Azov militia soldiers decorating their gear with the Swastika and the “SS rune.” NBC News reported: “Germans were confronted with images of their country’s dark past … when German public broadcaster ZDF showed video of Ukrainian soldiers with Nazi symbols on their helmets in its evening newscast.
“The video was shot … in Ukraine by a camera team from Norwegian broadcaster TV2. ‘We were filming a report about Ukraine’s AZOV battalion in the eastern city of Urzuf, when we came across these soldiers,’ Oysten Bogen, a correspondent for the private television station, told NBC News. “Minutes before the images were taped, Bogen said he had asked a spokesperson whether the battalion had fascist tendencies. ‘The reply was: absolutely not, we are just Ukrainian nationalists,’ Bogen said.”
Despite the newsworthiness of a U.S.-backed government dispatching neo-Nazi storm troopers to attack Ukrainian cities, the major U.S. news outlets went to extraordinary lengths to excuse this behavior, with the Washington Post publishing a rationalization that the use of the Swastika was merely “romantic.”
This curious description of the symbol most associated with the human devastation of the Holocaust and World War II can be found in the last three paragraphs of a Post lead story published in September. Post correspondent Anthony Faiola portrayed the Azov fighters as “battle-scarred patriots” nobly resisting “Russian aggression” and willing to resort to “guerrilla war” if necessary.
The article found nothing objectionable about Azov’s plans for “sabotage, targeted assassinations and other insurgent tactics” against Russians, although such actions in other contexts are regarded as terrorism. The extremists even extended their threats to the government of Ukrainian President Petro Poroshenko if he agrees to a peace deal with the ethnic Russian east that is not to the militia’s liking.
“If Kiev reaches a deal with rebels that they don’t support, paramilitary fighters say they could potentially strike pro-Russian targets on their own — or even turn on the government itself,” the article states. (The riot outside the parliament building on Tuesday is an early indication that such a threat is real.)
The Post article – like almost all of its coverage of Ukraine – was laudatory about the Kiev forces fighting ethnic Russians in the east, but the newspaper did have to do some quick thinking to explain a photograph of a Swastika gracing an Azov brigade barracks.
So, in the last three paragraphs of the story, Faiola reported: “One platoon leader, who called himself Kirt, conceded that the group’s far right views had attracted about two dozen foreign fighters from around Europe.
“In one room, a recruit had emblazoned a swastika above his bed. But Kirt … dismissed questions of ideology, saying that the volunteers — many of them still teenagers — embrace symbols and espouse extremist notions as part of some kind of ‘romantic’ idea.”
Now, this inconvenient truth — this neo-Nazi extremism in Ukraine — has reemerged in violent clashes outside the parliament building in Kiev.

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